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In Islam, Judaism and Christianity, sin is a central concept in understanding immorality. Immorality is often closely linked with both religion and sexuality. [5] Max Weber saw rational articulated religions as engaged in a long-term struggle with more physical forms of religious experience linked to dance, intoxication and sexual activity. [6]
Legal systems are constantly changing and many people are fairly optimistic. They hope that new laws will create a better, brighter, safer future for everyone. The post 60 Normal Things People ...
Accordingly Augustine includes two things in the definition of sin; one, pertaining to the substance of a human act, and which is the matter, so to speak, of sin, when he says, word, deed, or desire; the other, pertaining to the nature of evil, and which is the form, as it were, of sin, when he says, contrary to the eternal law.
Religious offense can be caused deliberately or motivated by religious intolerance, especially between specific religious beliefs regarding "sacred truth". However, every religion is essentially a set of beliefs conveyed from generation to generation which are, by religious definition, held to be immutable truths by that religion's believers or ...
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Framed this way, the suffering of Hell is caused by free will and something God could not have prevented; or worse still is caused by the lack of free will, as God's omniscience—His knowing/determining all that will ever happen in His creation, including human acts of good and evil—makes free will impossible and souls predestined, but God ...
Legal moralism is the theory of jurisprudence and the philosophy of law which holds that laws may be used to prohibit or require behavior based on society's collective judgment of whether it is moral. It is often given as an alternative to legal liberalism, which holds that laws may only be used to the extent that they promote liberty. [1]
Despite believing in gods, Lucretius, like Epicurus, felt that religion was born of fear and ignorance, and that understanding the natural world would free people of its shackles. [14] [15] He was not against religion in and of itself, but against traditional religion which he saw as superstition for teaching that gods interfered with the world ...