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The Message of Pilate's Wife (1886–94) by James Tissot (Brooklyn Museum). It is likely that Pontius Pilate was married. [14] It is possible that his wife accompanied him to his post as governor of Judaea (26–36/37 CE); while governors were forbidden to bring their wives to their posts under the Republic and Augustus, the law was later repealed by the Senate.
A dream of Pilate's is recounted in which an eagle from heaven (a symbol for Jesus) is crucified, revives and flies up to heaven again, among other things. Jesus interprets Pilate's dream for him as his passion, resurrection and the subsequent spread of the Gospel. Pilate's wife, named Procla, has a dream in which an eagle gives her a warning ...
Caiaphas and the crowd bring Jesus before Pontius Pilate, the Roman governor of Judea, to be condemned to death. At the urging of his wife Claudia, who knows Jesus is holy, and after questioning Jesus, Pilate finds no fault in him and transfers him to the court of Herod Antipas since Jesus is from Antipas' domain of Galilee. Antipas deems him ...
However, he is stopped by Pontius Pilate, who has sentenced Jesus to death. Claudia Procula, Pilate's wife, helps Taurus because she liked Jesus's teachings. She shows Taurus where Jesus's body was buried. A few more questions are asked, and Pilate makes up a story about finding the body to end the investigation. Taurus knows it is not Jesus's ...
Pilate, bewildered by this, asks the crowd for a reason for their choice. Instead, they continue to call ever more loudly for the crucifixion of Jesus. Pilate comes to see that he cannot reason with the crowd. His wife has had a disturbing dream and asks him to have "nothing to do with that just man". [12]
According to Matthew, Pilate received a message from his wife that she believed Jesus was innocent because of a disturbing dream she had just had. He asks the crowd if they want the King of the Jews released to them because, according to Mark, Pilate knew the priests were envious of Jesus and so presumably wanted to free him without a fight ...
Secondo Ponzio Pilato (English: "According to Ponzio Pilato") is the traditional way of attributing Gospels authors' names) is a 1987 Italian historical comedy drama film written and directed by Luigi Magni.
Alan Dobie as Jesus, York Mystery Plays, 1963 The cycle uses many different verse forms, most have rhyme, a regular rhythm with fairly short lines and frequent alliteration. The balance of critical opinion is in favour of several clerics being responsible for their authorship, one of whom is conventionally known as the "York Realist".