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This parable of Jesus, also known as the Parable of the Wicked Husbandmen, is found in three of the four canonical gospels (Luke 20:9–19, Mark 12:1–12, and Matthew 21:33–46), and also in the non-canonical Gospel of Thomas. For Rudolf Bultmann, the passage is not a "parable" but an "allegory", and "intelligible only on that basis". [10]
The setting of the parable of the talents in Matthew 25 is the Mt. Olivet discourse. In Matthew 24–25, the overall theme is end-time events, warning, and parables. "The direct cautions and warnings (Matthew 24:42, Matthew 24:44; Matthew 25:13) must be for the disciples (his audience)—warnings to be watchful and to be ready for Christ's coming".
The authority of Jesus is questioned whilst he is teaching in the Temple in Jerusalem, as reported in all three synoptic gospels: Matthew 21:23–27, Mark 11:27–33 and Luke 20:1–8. [1] According to the Gospel of Matthew: Jesus entered the temple courts, and, while he was teaching, the chief priests and the elders of the people came to him.
Michael Licona suggests that John has redacted Jesus' authentic statements as recorded in Matthew, Mark and Luke. Where Matthew and Mark have Jesus quote Psalm 22:1, John records that "in order that the Scripture may be fulfilled, Jesus said, 'I am thirsty'." Jesus' final words as recorded in Luke are simplified in John into "It is finished." [12]
The terms mote and beam are from the King James Version; other translations use different words, e.g. the New International Version uses "speck (of sawdust)" and "plank". In 21st century English a "mote" is more normally a particle of dust – particularly one that is floating in the air – rather than a tiny splinter of wood.
Luke 5:26 in Codex Nitriensis (Scrivener's facsimile) Luke 5:26 και εκστασις ελαβεν απαντας και εδοξαζον τον θεον (And ecstasy took hold of them all, and they were glorifying God) – omitted by D M S W X Ψ Ω* 13 69 118 124 157 174 205 209 579 788 1241 it d,e. Luke 5:39 verse omitted by D it mss
The word soudarium is used in a different context in Luke 19:20, where a servant uses one to wrap his money. The exact relationship between this headpiece and the other clothes is not certain. The passage can be read either as meaning the cloth is not in the same location of the others or as meaning the cloth is not lying in the same manner of ...
The LEV's rendering of the New Testament is based primarily on the NA28 (UBS5) Novum Testamentum Graece. Readings that vary between manuscripts or are considered spurious, such as the Pericope Adulterae (1 John 7:53-8:11) and the Longer Ending to Mark (Mark 16:9-20), are included, but set in brackets. In these instances, footnotes are included ...
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related to: luke 20 25 render meaning verse 7