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(The same translation with Stephanus numbers, side notes and full index.) Plato's Republic, translated by Paul Shorey (1935) annotated and hyperlinked text (English and Greek) at Perseus Project; The Republic public domain audiobook at LibriVox; Approaching Plato: A Guide to the Early and Middle Dialogues at Belmont University "Plato's Republic".
In the Republic, Plato's Socrates raises a number of criticisms of democracy.He claims that democracy is a danger due to excessive freedom. He also argues that, in a system in which everyone has a right to rule, all sorts of selfish people who care nothing for the people but are only motivated by their own personal desires are able to attain power.
Clitophon is used on this view to criticize protrepsis, for the colleagues of Socrates were only able to gain slogans and motifs surrounding justice rather than a full understanding of it. [63] Clitophon is also a warning of how to not read protreptical dialogues and of the dangers of relying on these dialogues to gain insight. [ 64 ]
The Statesman (Ancient Greek: Πολιτικός, Politikós; Latin: Politicus [1]), also known by its Latin title, Politicus, is a Socratic dialogue written by Plato.The text depicts a conversation among Socrates, the mathematician Theodorus, another person named Socrates (referred to as "Socrates the Younger"), and an unnamed philosopher from Elea referred to as "the Stranger" (ξένος ...
C. D. C. Reeve (born September 10, 1948) is a philosophy professor at the University of North Carolina at Chapel Hill. [1] He works primarily in Ancient Greek philosophy, especially Plato and Aristotle.
Whereas the Republic is premised on a distinction between the sort of knowledge possessed by the philosopher and that possessed by the king or political man, Socrates explores only the character of the philosopher; in the Statesman, on the other hand, a participant referred to as the Eleatic Stranger discusses the sort of knowledge possessed by ...
o o o s. c: o thO 00 . Created Date: 9/20/2007 3:37:18 PM
In The Republic (509d–510a), Socrates describes the divided line to Glaucon this way: . Now take a line which has been cut into two unequal parts, and divide each of them again in the same proportion, [1] and suppose the two main divisions to answer, one to the visible and the other to the intelligible, and then compare the subdivisions in respect of their clearness and want of clearness ...
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