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The Parable of the Unjust Steward or Parable of the Penitent Steward is a parable of Jesus which appears in Luke 16:1–13.In it, a steward who is about to be fired tries to "curry favor" with his master's debtors by remitting some of their debts. [1]
Luke 16 is the sixteenth chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records the teachings and parables of Jesus Christ, including the account of the "rich man and Lazarus". [1] There is an "overriding concern with riches" in this chapter, although other topics are also covered. [2]
Taking this into consideration, it is easy to conclude that as a result of COVID-19 the mental health of health care workers has degraded. In addition, when evaluating the results of another study led by Dr. Woon et al., the prevalence rates of depression as a result of COVID-19 were as high as 21.8% and participants with extremely severe ...
Health system leaders, doctors, nurses, and patients agree that health care is in crisis. The system is being placed under extreme pressure. Demand is surging as a result of aging populations and ...
Tom Wright [15] and Joachim Jeremias [16] both treat it as a "parable". Proponents of this view argue that the story of Lazarus and the rich man has much in common with other stories which are agreed-upon parables, both in language and content (e.g. the reversal of fortunes, the use of antithesis, and concern for the poor).
The affordability crisis comes down to two things, according to Larry Levitt, executive vice president of health policy at Kaiser Family Foundation: cost, which in the U.S. is double its level in ...
Hospitals had reached a crisis point as they strained to give more people routine care while COVID-19 hospitalizations driven by the Delta variant were surging. [11] For the week ending August 15, the country reported 911,529 new infections, with an average of more than 130,000 cases a day.
For example, according to Luke 2:11 Jesus was the Christ at his birth, but in Acts 2:36 he becomes Christ at the resurrection, while in Acts 3:20 it seems his messiahship is active only at the parousia, the "second coming"; similarly, in Luke 2:11 he is the Saviour from birth, but in Acts 5:31 [45] he is made Saviour at the resurrection; and he ...