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The non-canonical books referenced in the Bible includes non-Biblical cultures and lost works of known or unknown status. By the "Bible" is meant those books recognized by Christians and Jews as being part of Old Testament (or Tanakh) as well as those recognized by most Christians as being part of the Biblical apocrypha or of the Deuterocanon.
Appears in the Bible at John 4:5–42. In the tradition of the Eastern Orthodox Church, the name of the woman at the well when she met Jesus is unknown, but she became a follower of Christ, received the name Photini in baptism, proclaimed the Gospel over a wide area, and was later martyred. She is recognized as a saint in the Eastern Orthodox ...
The Unknown God or Agnostos Theos (Ancient Greek: Ἄγνωστος Θεός) is a theory by Eduard Norden first published in 1913 that proposes, based on the Christian Apostle Paul's Areopagus speech in Acts 17:23, that in addition to the twelve main gods and the innumerable lesser deities, ancient Greeks worshipped a deity they called "Agnostos Theos"; that is: "Unknown God", which Norden ...
An unknown number of other Gnostic gospels not cited by name [g] Gospel of the Adversary of the Law and the Prophets [ 14 ] Memoirs of the Apostles – a lost narrative of the life of Jesus, mentioned by Justin Martyr ; the passages quoted by Justin may have originated from a gospel harmony of the Synoptic Gospels composed by Justin or his school
James 1:2-4 “Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance.
The ages of 12 and 29, the approximate ages at either end of the unknown years, have some significance in Judaism of the Second Temple period: 13 is the age of the bar mitzvah, the age of secular maturity, [2] and 30 the age of readiness for the priesthood, although Jesus was not of the tribe of Levi.
Jacob was the son of Matthan [13] and the father of Saint Joseph in the Genealogy of Jesus according to Sai Matthew.According to Sextus Julius Africanus, Heli and Jacob were step-brothers, and Heli died without having children, and his widow married his brother Jacob and bore him a child according to the law of Levirate Marriage his brother was legally the father of Saint Joseph as well. [14]
MacEvilly comments on the latter part of this passage saying it is meant to console the Apostles, and the words may mean that, even though the private virtues of the apostles and their well-intended motives are now be hidden and unknown, in the Day of Judgment, and perhaps even in this life, those hidden virtues will be made known.
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