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The Church prays for persons who have taken their own lives. [21] The Catholic Church defines suicide very narrowly to avoid the extrapolation that Jesus's death was a type of suicide, brought about by his own choices, and to avoid the idea that Catholic martyrs choosing death is a valid form of suicide. Instead, Catholics give praise that ...
They will condemn him to death and will turn him over to the Gentiles to be mocked and flogged and crucified. On the third day he will be raised to life!" [12] The fourth prediction in Matthew is found in Matthew 26:1–2, immediately before the plot made against him by the religious Jewish leaders:
The Roman Catholic Church has often held mortification of the flesh (literally, "putting the flesh to death"), as a worthy spiritual discipline. The practice is rooted in the Bible: in the asceticism of the Old and New Testament saints, and in its theology, such as the remark by Saint Paul, in his Epistle to the Romans, where he states: "If you live a life of nature, you are marked out for ...
De bono mortis ("Death as a good") is a sermon by St. Ambrose (340–397), a Doctor of the Church. The text, which argues that death is not a bad thing to be feared, was written between 387 and 391. A companion piece or supplement to his De Iacob, it was composed "as two sermons, perhaps for the catechumens awaiting baptism at Easter". [2]
It's important to note they don't believe a person is saved by good works, neither do they teach good works would automatically follow salvation as any kind of evidence. After salvation, a Christian is instructed to preach the gospel of Jesus Christ to the lost and live a good life as a good testimony for Jesus Christ and to please God the Father.
Redemptive suffering is the Christian belief that human suffering, when accepted and offered up in union with the Passion of Jesus, can remit the just punishment for one's sins or for the sins of another, or for the other physical or spiritual needs of oneself or another.
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Catholicism teaches that Jesus Christ, "the Word made Flesh" (), is the source of divine revelation and, as the Truth, he is infallible. [8] The Second Vatican Council states, "For this reason Jesus perfected revelation by fulfilling it through His whole work of making Himself present and manifesting Himself: through His words and deeds, His signs and wonders, but especially through His death ...
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