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The following is a timeline of the history of the city of Karachi, Pakistan This is a dynamic list and may never be able to satisfy particular standards for completeness. You can help by adding missing items with reliable sources .
Nearly 97% of the population of Karachi is Muslim. The Sunnis follow Hanafi fiqh while Shia are predominantly Ithnā‘Ashariyyah in fiqh , with significant minority groups who follow Ismaili Fiqh , which is composed of Nizari ( Aga Khanis ), Mustaali , Dawoodi Bohra and Sulaymani fiqhs .
Karachi was known as Khurachee Scinde (i.e. Karachi, Sindh) during the early British colonial rule. An old image of Karachi from 1889 Karachi map, 1911 St Joseph's Convent School, Karachi An image from 1930 of Elphinstone Street, Karachi Karachi Municipal Corporation Building, inaugurated in 1932
This timeline of Islamic history relates the Gregorian and Islamic calendars in the history of Islam. This timeline starts with the lifetime of Muhammad, which is believed by non-Muslims to be when Islam started, [1] though not by Muslims. [2] [3] [4]
This is a timeline of Pakistani history, comprising important legal and territorial changes and political events in the region of modern-day Pakistan. To read about the background of these events, see History of Pakistan and History of the Islamic Republic of Pakistan .
First Muslim Female convert: Khadija [5] 610 [5] When Muhammad reported his first revelation from the Angel Gabriel , Khadija was the first female and first person to convert to Islam. However, Shia Muslims claim Ali was the first to convert to Islam. Ibn Hisham & Ibn Ishaq [5] 3. First Muslim Male convert: Ali Ibn Abi Talib [6] 610 [6]
Warith Deen Muhammad assumes leadership of Nation of Islam and shifts movement toward Islamic Orthodoxy, renaming it American Muslim Mission. 1975: Sectarian civil war begins in Lebanon. Before it would end in 1991 outside powers, including Syria and Israel, would become involved, more than 100,000 would die and a million refugees would leave ...
With this change, Dr. Tanzil-ur-Rahman—a particularly "skillful" Islamic activist and judicial activist—argued that ordering Muslims' lives "in accordance with the teachings and requirements of Islam as set out in the Holy Quran and Sunnah," as specified in article 2A was a "supra-Constitutional" grund norm of law in Pakistan. [175]