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Acts 9 is the ninth chapter of the Acts of the Apostles in the New Testament of the Christian Bible.It records Saul's conversion and the works of Saint Peter. [1] The book containing this chapter is anonymous but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke.
In the KJV, Revelation 12:18 is treated as the first half of 13:1: And I stood upon the sand of the sea, and saw a beast rise up ... Some versions, including pre-KJV versions such as the Tyndale Bible, the Geneva Bible, and the Bishops Bible, treat the italicized words as a complete verse and numbered as 12:18, with similar words.
The New Revised Standard Version (NRSV), which is commonly the preferred translation of biblical scholars and used in the most influential publications in the field, [33] renders the two texts as follows: The men who were traveling with him stood speechless because they heard the voice but saw no one. (Acts 9:7)
The New Revised Standard Version Catholic Edition (NRSV-CE) is an edition of the NRSV for Catholics. It contains all the canonical books of Scripture accepted by the Catholic Church arranged in the traditional Catholic order. Because of the presence of Catholic scholars on the original NRSV translation team, no other changes to the text were ...
Acts 1:15 ἀδελφῶν (of the brothers) – א A B C* 33 vid 104 945 1175 pc vg cop sa cop bo WH NR CEI Riv TILC Nv NM [13] μαθητῶν (of the disciples) – (C) D E Ψ it e it gig it p syr cop mae Byz Cyprian Augustine ς ND Dio. [13] ἀποστόλων (of the apostles) – 𝔓 74 [13] Acts 1:18
The Logos Complete Study Bible is a study Bible published in 1972 by Logos International. [1] It is based upon The Cross-Reference Bible, published in 1910. [2]The Logos Bible uses the 1901 American Standard Version (ASV) translation of the Bible, which has been called "The Rock of Biblical Honesty" by Bible scholars. [3]
[1] [2] [3] In 1965, the OAB was re-published with the Apocrypha [2] because some of the Apocrypha is used by the Catholic and Orthodox Churches. That same year, the OAB received an official imprimatur of Cardinal Richard Cushing for use by Catholics as a Study Bible. [4] [3] [5] Later, the OAB was welcomed by Orthodox leaders as well. [6]
In 1989, the National Council of Churches released a full-scale revision to the RSV called the New Revised Standard Version (NRSV). It was the first major version to use gender-neutral language and thus drew more criticism and ire from conservative Christians than did its 1952 predecessor.