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The Caste system does not demarcate racial division. The Caste system is a social division of people of the same race." [336] Various sociologists, anthropologists and historians have rejected the racial origins and racial emphasis of caste and consider the idea to be one that has purely political and economic undertones. Beteille writes that ...
Shudra or Shoodra [1] (Sanskrit: Śūdra [2]) is one of the four varnas of the Hindu class and social system in ancient India. [3] [4] Some sources translate it into English as a caste, [4] or as a social class. Theoretically, Shudras constituted a class like workers. [2] [5] [6]
Ambedkar views that definitions of castes given by Émile Senart [5] John Nesfield, H. H. Risley and Dr Ketkar as incomplete or incorrect by itself and all have missed the central point in the mechanism of the caste system. Senart's "idea of pollution" is a characteristic of caste in so far as caste has a religious flavour.
See more at Caste system in India. In India, a caste although it's a western stratification arrived from Portuguese word Casta and Latin word castus, is a (usually endogamous) social group where membership is decided by birth. [1] Broadly, Indian castes are divided into the Forward Castes, Other Backward Classes, Scheduled Castes, and Scheduled ...
Sikhism's relationship to the caste system is a complex and controversial topic in the modern-period. [1] [2] Although the discriminatory practices derived from the Indian caste system is repudiated by the religion's tenets, which stresses upon humanity's oneness, castes continue to be recognized and followed by much of the Sikh community, including prejudices and biases resulting from it.
Jāti is the term traditionally used to describe a cohesive group of people in the Indian subcontinent, like a tribe, community, clan, sub-clan, or a religious sect.Each Jāti typically has an association with an occupation, geography or tribe.
Even among Hindu societies they were sometimes at rivalry with the Brahmins, but they generally acknowledged the superiority of the priestly class. [16] The Kshatriyas also began to question the yajnas of the historical Vedic religion , which led to religious ideas developed in the Upanishads .
The Nepali caste system resembles in some respects the Indian jāti system, with numerous jāti divisions with a varna system superimposed. Inscriptions attest the beginnings of a caste system during the Licchavi period. Jayasthiti Malla (1382–1395) categorised Newars into 64 castes (Gellner 2001). A similar exercise was made during the reign ...