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The Caste system does not demarcate racial division. The Caste system is a social division of people of the same race." [336] Various sociologists, anthropologists and historians have rejected the racial origins and racial emphasis of caste and consider the idea to be one that has purely political and economic undertones. Beteille writes that ...
Ambedkar views that definitions of castes given by Émile Senart [5] John Nesfield, H. H. Risley and Dr Ketkar as incomplete or incorrect by itself and all have missed the central point in the mechanism of the caste system. Senart's "idea of pollution" is a characteristic of caste in so far as caste has a religious flavour.
The Nepali caste system resembles in some respects the Indian jāti system, with numerous jāti divisions with a varna system superimposed. Inscriptions attest the beginnings of a caste system during the Licchavi period. Jayasthiti Malla (1382–1395) categorised Newars into 64 castes (Gellner 2001). A similar exercise was made during the reign ...
Shudra or Shoodra [1] (Sanskrit: Śūdra [2]) is one of the four varnas of the Hindu class and social system in ancient India. [3] [4] Some sources translate it into English as a caste, [4] or as a social class. Theoretically, Shudras constituted a class like workers. [2] [5] [6]
The very nature of caste politics inherently means that there are no boundaries between "civil society" and "political society", as demonstrated by the proliferation caste mafia. The mafia dons became mayors, ministers, and even members of Parliament. Therefore, there was no alternative to fight against these mafia figures and political brokers.
Jāti is the term traditionally used to describe a cohesive group of people in the Indian subcontinent, like a tribe, community, clan, sub-clan, or a religious sect.Each Jāti typically has an association with an occupation, geography or tribe.
The community claims to be descended from the god Vishvakarma, who is considered by Hindus to be the divine architect or engineer of the universe.He had five children — Manu, Maya, Tvastar, Shilpi and Visvajna — and these are believed by the Vishwakarma community to have been the forebears of their five subgroups, being respectively the gotras (clans) of blacksmiths, carpenters, bell ...
While the Indian caste system generally divided the four-fold Varna division of the society into Brahmins, Kshatriyas, Vaishyas and Shudras, in Kerala, that system was absent. The Malayali Brahmins formed the priestly class, and they considered all other castes to be either shudra or avarna (those outside the varna system).