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A hadith qudsi need not be a sahih (sound hadith), but may be da'if or even mawdu'. [63] An example of a hadith qudsi is the hadith of Abu Hurairah who said that Muhammad said: When God decreed the Creation He pledged Himself by writing in His book which is laid down with Him: My mercy prevails over My wrath. [64] [non-primary source needed]
He then defines a hadith that is ṣaḥīḥ lighairihi ("ṣaḥīḥ due to external factors") as a hadith "with something, such as numerous chains of narration, strengthening it." [3] [full citation needed] In the Sunni branch of Islam, the canonical hadith collections are the six books (Kutub al-Sittah) listed below.
Hadith studies is the academic study of hadith (i.e., what most Muslims believe to be a record of the words, actions, and the silent approval of the Islamic prophet Muhammad as transmitted through chains of narrators). [1]
Hadith terminology (Arabic: مصطلح الحديث, romanized: muṣṭalaḥu l-ḥadīth) is the body of terminology in Islam which specifies the acceptability of the sayings attributed to the Islamic prophet Muhammad by other early Islamic figures of significance such as the companions and followers/successors.
According to classical Islamic theories, [2] the sunnah are documented by hadith (the verbally transmitted record of the teachings, deeds and sayings, silent permissions or disapprovals of Muhammad), and alongside the Quran (the book of Islam) are the divine revelation delivered through Muhammad [2] that make up the primary sources of Islamic ...
For example, Taj al-Din al-Subki emphasized the extensive knowledge required in the chains of narration, the defects of hadith, and the biographies of narrators. Al Zarkashi highlighted the need for comprehensive knowledge in the science of hadith and memorization of a significant number of hadiths and their chains. [3] [6]
Traditional theory of Islamic jurisprudence elaborates how the scriptures (Quran and hadith) should be interpreted from the standpoint of linguistics and rhetoric. [2] It also comprises methods for establishing authenticity of hadith and for determining when the legal force of a scriptural passage is abrogated by a passage revealed at a later ...
The scholars of the science of hadith criticism hold that a khabar and, therefore, a hadith can be a true report or a concoction. It is on the basis of this premise that the Muslim scholars hold that a hadith offers a ẓannī (inconclusive/probably true) evidence. It is as though a hadith may have many possibilities on the plane of reliability ...