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Not all Christian confessions accept every figure on this list as a martyr or Christian—see the linked articles for fuller discussion. In many types of Christianity, martyrdom is considered a direct path to sainthood and many names on this list are viewed as saints in one or more confessions.
The saints thus appeared only in heaven, explaining why no other source makes note of this event. Most scholars reject this understanding, as "holy city" has referred to Jerusalem throughout Matthew's gospel (such as in Matthew 4:5). The theory also fails to explain what is meant when Matthew states they were "seen by many."
The cult of the saints was significant to the process of Christianization, but during the first centuries of the Church the celebrations venerating the saints took place in hiding. [ 22 ] : 4 Michael Gaddis writes that "[t]he Christian experience of violence during the pagan persecutions shaped the ideologies and practices that drove further ...
It lists of hundreds of saints from Ireland and beyond. [1] In various religions, a saint is a revered person who has achieved an eminent status of holiness, known as sainthood. The word saint comes from the Latin word sanctus, meaning ' holy ', and although saint has been applied in other religious contexts, the word has its origins in ...
(2007) [8] and in his book The Madness of King Jesus (2010) [14] that Pilate and other Romans regarded Jesus as an insane lunatic. [8] According to the Gospels , Jesus was presented to Pilate and sentenced to death as a royal pretender , but the standard Roman procedure was the prosecution and execution of would-be insurgents with their leaders.
Revelation 5:8 presents the saints in Heaven as linked by prayer with their fellow Christians on earth. The communion of saints (Latin: commūniō sānctōrum, Ancient Greek: κοινωνίᾱ τῶν Ἁγῐ́ων, romanized: koinōníā tôn Hagíōn), when referred to persons, is the spiritual union of the members of the Christian Church, living and the dead, but excluding the damned. [1]
As the Catechism says, the word "Hell"—from the Norse, Hel; in Latin, infernus, infernum, inferni; in Greek, ᾍδης ; in Hebrew, שאול (Sheol)—is used in Scripture and the Apostles' Creed to refer to the abode of all the dead, whether righteous or evil, unless or until they are admitted to Heaven (CCC 633). This abode of the dead is ...
[8] Several modern Bible-commentators view the "war in heaven" in Revelation 12:7–13 as an eschatological vision of the end of time or as a reference to spiritual warfare within the church, rather than (as in Milton's Paradise Lost) "the story of the origin of Satan/Lucifer as an angel who rebelled against God in primeval times."