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Mary of Bethany [a] is a biblical figure mentioned by name in the Gospel of John and probably the Gospel of Luke in the Christian New Testament.Together with her siblings Lazarus and Martha, she is described as living in the village of Bethany, a small village in Judaea to the south of the Mount of Olives near Jerusalem.
John 12 is the twelfth chapter of the Gospel of John in the New Testament of the Christian Bible.It narrates an anointing of Jesus' feet, attributed to Mary of Bethany, as well as an account of the triumphal entry of Jesus Christ into Jerusalem. [1]
The event (or events – see discussion below) is reported in Matthew 26, Mark 14, Luke 7, and John 12. [2] Matthew and Mark are very similar: Matthew 26:6–13. While Jesus was in Bethany in the home of Simon the Leper, a woman came to him with an alabaster jar of very expensive perfume, which she poured on his head as he was reclining at the table.
Many paintings show Mary washing, or just having washed, Jesus's feet, recalling the story in John 12.1–8 (which seems to be about Mary of Bethany). Via the story in Luke 7.36–50 (about an unnamed 'sinful woman'), however, Mary of Bethany was often conflated with Mary Magdalene, and this too may be reflected in art. [26]
Articles relating to Mary of Bethany and her depictions. She is a biblical figure mentioned only by name in the Gospel of John in the Christian New Testament.Together with her siblings Lazarus and Martha, she is described by John as living in the village of Bethany, a small village in Judaea to the south of the Mount of Olives near Jerusalem.
The song tells the Biblical story of Mary of Bethany and her distraught pleas to Jesus to raise her brother Lazarus from the dead. [1] Other narratives relate to The Exodus and the Passage of the Red Sea, with the chorus proclaiming Pharaoh's army got drown-ded!, and to God's rainbow covenant to Noah after the Great Flood. [1]
Mary has chosen what is better, and it will not be taken away from her." [8] Christ in the house of Martha and Mary, by Henryk Siemiradzki, 1886. In the Gospel of John, Martha and Mary appear in connection with two incidents: the raising from the dead of their brother Lazarus (John 11) and the anointing of Jesus in Bethany (John 12:3).
Here, she is based on Mary of Bethany, who is identified as the Magdalene in the Roman Catholic tradition. Mary of Bethany sat at Jesus' feet and "listened to His Word", and thus is seen as a contemplative figure. The counterpoint is Mary's sister Martha who, representative of the active life, wished that Mary would help her serve. [9]