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The Gashadokuro is a spirit that takes the form of a giant skeleton made of the skulls of people who died in the battlefield or of starvation/famine (while the corpse becomes a gashadokuro, the spirit becomes a separate yōkai, known as hidarugami.), and is 10 or more meters tall. Only the eyes protrude, and some sources describe them as ...
Grandson of sun goddess Amaterasu and great-grandfather of Japan's first emperor, Emperor Jimmu. The amatsukami sent him down from Takamagahara to replace Ōkuninushi as the ruler of the earth. Nobusuma A flying squirrel-like monster (possibly inspired by the Indian giant flying squirrel). Noderabō
Even though the kijin and onryō of Japanese Buddhist faith have taken humans' lives, there is the opinion that there is no "death god" that merely leads people into the world of the dead. [6] In Postwar Japan , however, the Western notion of a death god entered Japan, and shinigami started to become mentioned as an existence with a human nature.
In Japan, they are considered a bird that makes cries at night, and the word can be seen in the Kojiki and the Man'yōshū. [3] The owner of this crying voice was traditionally described as a yellow-red bird as big as a Columbidae , [ 4 ] but nowadays there is the accepted theory that it is the scaly thrush . [ 3 ]
A great star floated from East to West, and there was a noise like that of thunder. The people of that day said that it was the sound of the falling star. Others said that it was earth-thunder. Hereupon the Buddhist Priest Bin said:—"It is not the falling star, but the Celestial Dog, the sound of whose barking is like thunder.".
Susanoo (スサノオ; historical orthography: スサノヲ, 'Susanowo'), often referred to by the honorific title Susanoo-no-Mikoto, is a kami in Japanese mythology.The younger brother of Amaterasu, goddess of the sun and mythical ancestress of the Japanese imperial line, he is a multifaceted deity with contradictory characteristics (both good and bad), being portrayed in various stories ...
Kamaitachi (鎌鼬) is a Japanese yōkai from the oral tradition of the Kōshin'etsu region. It can also refer to the strange events that this creature causes. They appear riding on dust devils and cut people using their sickle-like front claws, delivering sharp, painless wounds.
Yuki-onna illustration from Sogi Shokoku Monogatari. Yuki-onna originates from folklores of olden times; in the Muromachi period Sōgi Shokoku Monogatari by the renga poet Sōgi, there is a statement on how he saw a yuki-onna when he was staying in Echigo Province (now Niigata Prefecture), indicating that the legends already existed in the Muromachi period.