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In the King James Version of the Bible the text reads: 7 Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: 8 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. The World English Bible translates the passage as: 7 "Ask, and it will be given ...
Therefore all things whatsoever ye would that men should do to you: do ye even so to them: for this is the law and the prophets. The World English Bible translates the passage as: Therefore whatever you desire for men to do to you, you shall also do to them; for this is the law and the prophets. The Novum Testamentum Graece text is:
Clement of Rome, First Epistle of Clement, 13: "For thus He spoke: 'Be ye merciful, that ye may obtain mercy; forgive, that it may be forgiven to you; as ye do, so shall it be done unto you; as ye judge, so shall ye be judged; as ye are kind, so shall kindness be shown to you; with what measure ye mete, with the same it shall be measured to you.'"
To relinquish judgment does not mean that you do not recognize dysfunction and unconsciousness when you see it. It means "being the knowing" rather than "being the reaction'' and the judge. [7] Relinquishing judgement is, in this sense, about not imbuing reality with dualistic concepts that distract you from the singular reality of the present ...
In the King James Version of the Bible the text reads: And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. The World English Bible translates the passage as: Then I will tell them, 'I never knew you. Depart from me, you who work iniquity.' The Novum Testamentum Graece text is:
Relatedly, within Judaism, for the clause “if a man cause a blemish in his neighbour; as he hath done, so shall it be done to him,” (Leviticus 24:19-20) the majority stance is that “as” is to be taken as conveying that the punishment should fit the crime, just as “eye for an eye” is not to be taken as a literal expression.
Nay you deceive the very man for whose good word you look; for he thinks you do it for God’s sake, otherwise he would rather reproach than commend you. Yet must we think him only to have done his work because of men, who does it with his whole will and intention governed by the thought of them.
The World English Bible translates the passage as: but I tell you, don’t swear at all: neither by heaven, for it is the throne of God; The Novum Testamentum Graece text is: ἐγὼ δὲ λέγω ὑμῖν μὴ ὀμόσαι ὅλως· μήτε ἐν τῷ οὐρανῷ, ὅτι θρόνος ἐστὶν τοῦ Θεοῦ