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A collection of various editions of the Book of Common Prayer, derivatives, and associated liturgical texts. A reference work, [3] The Oxford Guide to the Book of Common Prayer was authored by 58 writers and was divided into over 70 essays, with each essay focussed on an aspect of the Book of Common Prayer and the "whole 'Prayer Book family'".
The gospels record words that Jesus spoke in prayer: Thanking God for his revelation (Matthew 11:25, Luke 10:21) Before the raising of Lazarus (John 11:41-42) "Father, glorify your name" (John 12:28) His prayer in John 17; Three prayers in the Garden of Gethsemane; Three prayers on the cross:
Christian prayer is an important activity in Christianity, and there are several different forms used for this practice. [1] Christian prayers are diverse: they can be completely spontaneous, or read entirely from a text, such as from a breviary, which contains the canonical hours that are said at fixed prayer times.
Prayers are offered privately, in families, and in public. Private prayers can be expressed both vocally or silently through thoughts. Individuals are commanded to pray always, directing their thoughts to God, [20] and personal prayers are frequently offered in the morning, before meals, [21] and at night. Latter-day Saints are promised that if ...
Standardized prayer such as is done today is non-existent, although beginning in Deuteronomy, the Bible lays the groundwork for organized prayer, including basic liturgical guidelines, and by the Bible's later books, prayer has evolved to a more standardized form, although still radically different from the form practiced by modern Jews.
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In the BaháΚΌí Faith, prostrations are performed as a part of one of the alternatives of obligatory prayer (the "Long" one) [2] and in the case of traveling, a prostration is performed in place of each missed obligatory prayer in addition to saying "Glorified be God, the Lord of Might and Majesty, of Grace and Bounty".
The Prayer Books of 1552, 1559, 1604 and 1662 placed sacrificial language in a post-communion prayer in order to detach it from the context of the eucharistic prayer. A prime example of these modifications can be found in the American Book of Common Prayer introduced by the first American Episcopal bishop Samuel Seabury and adopted by the ...