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The Yoga Vasistha is a syncretic work, containing elements of Advaita Vedanta, Yoga, Samkhya, Jainism, Pratyabhijña, Saivite Trika, and Mahayana Buddhism, thus making it, according to Chapple, "a Hindu text par excellence, including, as does Hinduism, a mosaic-style amalgam of diverse and sometimes opposing traditions".
The below list gives an overview of the contents and stories in the Yoga Vasistha, as it appears in Swami Venkatesananda's translation. The same stories are included in the Moksopaya, on which the Yoga Vasistha was based, as well. In the beginning of the book Vasistha states that the stories have a "definite purpose and a limited intention.
These descriptions in turn were exploited by the 15th century Hatha Yoga Pradipika. [1] The Vasishtha Samhita shares many verses with the Yoga Yajnavalkya, some of which originate in the earlier Padma Samhita. [2] The text, ascribed to the earlier sage Vasishtha, was compiled by an unknown author of the Vaishnavite Shakta sect.
Yoga Vasishtha is a syncretic medieval era text that presents Vedanta and Yoga philosophies. It is written in the form of a dialogue between Vasishtha and prince Rama from the Ramayana . It is about the nature of life, human suffering, choices as the nature of life, free will, human creative power and spiritual liberation.
The Yoga Vasistha is a syncretic text on Yoga philosophy, variously dated to be from 6th- to 14th-century CE. [98] It is structured as a dialogue between sage Vasistha of the Vedic era and the philosopher-king Rama of the Hindu epic Ramayana. [99] The text synthesizes elements of Vedanta, Jainism, Yoga, Samkhya, Saiva Siddhanta and Mahayana ...
When devotees inquired about Shri Shivabalayogi's spiritual philosophy, Swamiji referred them to the Yoga Vasistha. "Read the Yoga Vasistha," he would say, "Swamiji’s philosophy is fully expounded in that scripture." [39] The Yoga Vasistha is a dialogue between Sage Vasistha and Sri Rama, in which Vasistha explains that time and space, indeed ...
8 the world based on hearsay or old wives’ tales or whatever you want to call them. Instead why not embrace a science-based approach: read on as we weigh up the evidence and come to a
When there is no ‘I’ there is no Karma.", [3] a point well reiterated by sage Vasistha in his classical work Yoga Vasistha, wherein, when Lord Rama asks sage Vasistha about the way to transcend the two binding effects of past karmas, namely Vasanas or the effect of impressions left on the mind by past actions and one's fate created by ...