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In The Gay Science, "God is dead" is first mentioned in "New Struggles": After Buddha was dead, his shadow was still shown for centuries in a cave––a tremendous, gruesome shadow. God is dead; but given the way of men, there may still be caves for thousands of years in which his shadow will be shown. ––And we––we still have to ...
"God Is Dead?" has been described as a doom metal song. [1] Both the song title and figure on the single's cover, by Heather Cassils, are a reference to Friedrich Nietzsche, a German philosopher who is famous for saying that "God is dead. God remains dead. And we have killed him. How shall we comfort ourselves, the murderers of all murderers?".
The theme of God's "death" became more explicit in the theosophism of the 18th- and 19th-century mystic William Blake.In his intricately engraved illuminated books, Blake sought to throw off the dogmatism of his contemporary Christianity and, guided by a lifetime of vivid visions, examine the dark, destructive, and apocalyptic undercurrent of theology.
"It Is Well With My Soul", also known as "When Peace, Like A River", is a hymn penned by hymnist Horatio Spafford and composed by Philip Bliss.First published in Gospel Hymns No. 2 by Ira Sankey and Bliss (1876), it is possibly the most influential and enduring in the Bliss repertoire and is often taken as a choral model, appearing in hymnals of a wide variety of Christian fellowships.
"Caedite eos. Novit enim Dominus qui sunt eius." is a phrase reportedly spoken by the commander of the Albigensian Crusade, prior to the massacre at Béziers on 22 July 1209. [1] A direct translation of the Medieval Latin phrase is "Kill them, for the Lord knows those that are His". Papal legate and Cistercian abbot Arnaud Amalric was the military commander of the Crusade in its initial phase ...
The Wicked Husbandmen from the Bowyer Bible, 19th century. The Parable of the Wicked Husbandmen, also known as the Parable of the Bad Tenants, is a parable of Jesus found in the Gospel of Matthew (Matthew 21:33–46), the Gospel of Mark (Mark 12:1–12) and the Gospel of Luke (Luke 20:9–19). It is also found in the non-canonical Gospel of Thomas.
Jerome: "But if the dead shall bury the dead, we ought not to be careful for the dead but for the living, lest while we are anxious for the dead, we ourselves should be counted dead." [4] Gregory the Great: "The dead also bury the dead, when sinners protect sinners. They who exalt sinners with their praises, hide the dead under a pile of words."
The misfortunes of Thebes are believed to be the result of a curse laid upon Laius for the time he had violated the sacred laws of hospitality (Greek: xenia). In his youth, Laius was taken in as a guest by Pelops, king of Elis, where he would become tutor to the king's youngest son, Chrysippus, in chariot racing.