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It is considered a mitzvah (commandment) to study and understand the law. The proper counterpart for the general English term "faith" - as occurring in the expression "principles of faith" - would be the concept of Emunah (אמונה) [ 1 ] in Judaism. The word amen (אמנ) comes from this word and means “I trust/believe”.
Adherents of Judaism do not believe that Jesus of Nazareth was the Messiah nor do they believe he was the Son of God.In the Jewish perspective, it is believed that the way Christians see Jesus goes against monotheism, a belief in the absolute unity and singularity of God, which is central to Judaism; [1] Judaism sees the worship of a person as a form of idolatry, which is forbidden. [2]
Christianity started with Jewish eschatological expectations, and it developed into the worship of Jesus as the result of his earthly ministry, his crucifixion, and the post-crucifixion experiences of his followers. Modern scholars are engaged in an ongoing debate about the proper designation of Jesus' first followers.
Gender of God in Judaism. Although the gender of God in Judaism is referred to in the Tanakh with masculine imagery and grammatical forms, traditional Jewish philosophy does not attribute the concept of sex to God. [1] At times, Jewish aggadic literature and Jewish mysticism do treat God as having a gender.
t. e. In Judaism, the concept of the Jews as chosen people (Hebrew: הָעָם הַנִבְחַר hāʿām hanīvḥar) is the belief that the Jews as a subset, via partial descent from the ancient Israelites, are also chosen people, i.e. selected to be in a covenant with God. Israelites being properly the chosen people of God is found directly ...
Christianity began as a movement within Second Temple Judaism, but the two religions gradually diverged over the first few centuries of the Christian era.Today, differences of opinion vary between denominations in both religions, but the most important distinction is Christian acceptance and Jewish non-acceptance of Jesus as the Messiah prophesied in the Hebrew Bible and Jewish tradition.
God's names in Jewish thought and in the light of Kabbalah; The Name of God as Revealed in Exodus 3:14—an explanation of its meaning. Bibliography on Divine Names in the Dead Sea Scrolls; Jewish Encyclopedia: Names of God "Ehyeh Asher Ehyeh" – Song and Video of Ancient Yemenite Prayer From the Diwan; R. Clover. "The Sacred Name Yahweh" (PDF ...
Kabbalistic. In Jewish mystical thought (Kabbalah), the term "Godhead" usually refers [citation needed] to the concept of Ein Sof (אין סוף), the aspect of God that lies beyond the emanations (sefirot). The "knowability" of the Godhead in Kabbalistic thought is no better than what is conceived by rationalist thinkers.