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Jars from the Second Temple period (Israel Museum). A log (Hebrew לוג or וג, Romanized lōḡ) is a biblical and halakhic unit of liquid volume. [1] The word log occurs in the Bible, in Lev. 14:10, 15, 21 which prescribes the korban (asham, "guilt-offering") of a poor metzorah:
In the course of the 1st millennium CE, Jewish scholars [which?] developed an elaborate system of seven heavens, named: [5] [6] [7]. Vilon (Hebrew: וִילוֹן, Tiberian: Wīlōn, Curtain) [8] or Araphel (Hebrew: עֲרָפֶל, Tiberian: ʿĂrāp̄el, Thick Cloud): [9] The first heaven, governed by Archangel Gabriel, is the closest of heavenly realms to the Earth; it is also considered the ...
Mazzalot (Hebrew Transliteration מזלות Mazzālōṯ, LXX Μαζουρωθ, Mazourōth) is a Biblical Hebrew word found in the Book of Job whose precise meaning is uncertain. Its context is that of astronomical constellations , and some judge it to mean a specific constellation, while it is often interpreted as a term for the zodiac or the ...
"Let there be light" is an English translation of the Hebrew יְהִי אוֹר (yehi 'or) found in Genesis 1:3 of the Torah, the first part of the Hebrew Bible. In Old Testament translations of the phrase, translations include the Greek phrase γενηθήτω φῶς (genēthḗtō phôs) and the Latin phrases fiat lux and lux sit.
The Third Book of Enoch (Hebrew: ספר חנוך לר׳ ישמעאל כ׳׳ג), also known as The Book of the Palaces, The Book of Rabbi Ishmael the High Priest and The Elevation of Metatron, and abbreviated as 3 Enoch) [1] is a Jewish apocryphal book.
"Life" in Hebrew. Hamsa: In Jewish and other Middle Eastern cultures, the Hamsa represents the hand of God and was reputed to protect against the evil eye. In modern times, it is a common good luck charm and decoration. [3]
Biblical scholar Christine Hayes writes that the Hebrew Bible was "the record of [the Israelites'] religious and cultural revolution". [20] According to biblical scholar John Barton, "YHWH is consistently presented throughout the [Hebrew Scriptures] as the God who created the world, and as the only God with whom Israel is to be concerned". [19]
Each of the Sephirot is said to consist of a "light" vested in a "vessel" (a kli Hebrew: כלי; plural: keilim Hebrew: כלים). Generally speaking, the light is simple and undifferentiated, as it stems originally from the Ohr Ein Sof ("The Light of the Ein Sof"), God's infinite light. It represents Divine revelation in the world.