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The twelve stones of the breastplate and the two stones of the shoulder-ornaments were considered by the Jews to be the most precious. Both Book of Ezekiel , xxviii, 13, and Book of Revelation , xxi, 18–21, are patterned after the model of the rational [ clarification needed ] and further allude to the Twelve Tribes of Israel .
Similarly, the prophet Elijah used twelve stones (Hebrew: אֲבָנִים, romanized: ʾəvānim, lit. 'stones') to build an altar (1 Kings 18:30–31). The stones were from a broken altar that had been built on Mount Carmel before the First Temple was erected. Upon the completion of the Temple, offerings on other altars became forbidden.
According to a rabbinic tradition, the names of the twelve tribes were engraved upon the stones with what is called in Hebrew: שמיר = shamir, which, according to Rashi, was a small, rare creature which could cut through the toughest surfaces, [4] but according to Rabbi David Kimhi and Rabbi Jonah ibn Janah, was a stone stronger than iron ...
According to Latter Day Saint theology, the two stones found in the breastplate of Aaron in the Old Testament, the white stone referenced in the Book of Revelation in the New Testament, the two stones bound by silver bows into a set of spectacles (interpreters) that movement founder Joseph Smith said he found buried in the hill Cumorah with the ...
The first of these were the twelve jewels, in engraved gem form, on the Priestly breastplate described in the Book of Exodus (Exodus 28:15–19), and the second the twelve stones mentioned in the Book of Revelation as forming the foundation stones of the New Jerusalem (Revelation 21:18–20)—eight of these are the same (or were in the Vulgate ...
Gabriel's Revelation, also called Hazon Gabriel (the Vision of Gabriel) [1] or the Jeselsohn Stone, [2] is a stone tablet with 87 lines of Hebrew text written in ink, containing a collection of short prophecies written in the first person.
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St. Jerome, referencing Josephus, said the Foundation Stones of the New Jerusalem (Revelation 21:19–20) would be appropriate for Christians. [3]: 294 In the eighth and ninth centuries, religious treatises associating a particular stone with an apostle were written so that "their name would be inscribed on the Foundation Stones, and his virtue."
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