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The Surya Upanishad opens stating that its objective is to explain and state the Atharvaveda mantra for the Sun. Brahma is the source of the Surya mantra, asserts the text, its poetic meter is Gayatri, its god is Aditya (sun), it is Hamsas so’ham – literally, "I am he" – with Agni (fire), and Narayana (Vishnu) is the Bija (seed) of this mantra. [3]
It is regarded as putting students in the right frame of mind to receive the mantra. [34] The ceremony is conducted in a private room with a "little" white altar containing incense, camphor, rice, flowers and a picture of Maharishi's teacher, Guru Dev. [ 34 ] [ 66 ] The initiate observes passively as the teacher recites a text in Sanskrit . [ 64 ]
The Saraswati Vandana (Sanskrit: सरस्वती वन्दना, romanized: Sarasvatī Vandanā) is a Hindu mantra. It is addressed to the goddess Saraswati , the goddess of knowledge, music, art, speech, wisdom, and learning.
Shanti Mantras are invoked in the beginning of some topics of the Upanishads. They are believed to calm the mind and the environment of the reciter. Shanti Mantras always end with the sacred syllable om (auṃ) and three utterances of the word "shanti", which means "peace". The reason for the three utterances is regarded to be for the removal ...
The Seven Spiritual Laws of Success – A Practical Guide to the Fulfillment of Your Dreams is a 1994 self-help, pocket-sized book by Deepak Chopra, published originally by New World Library, freely inspired in Hinduist and spiritualistic concepts, which preaches the idea that personal success is not the outcome of hard work, precise plans or a driving ambition, but rather of understanding our ...
"My mantra is, 'I deserve financial success.' It's important to tell yourself that it's a positive thing to have wealth and abundance. It is a sign of hard work, effort and discipline.
Shaktipata can be transmitted with a sacred word or mantra, or by a look, thought or touch – the last usually to the ajna chakra or agya chakra or third eye of the recipient. Shaktipata is considered an act of grace (Anugraha) on the part of the guru or the divine. It cannot be imposed by force, nor can a receiver make it happen. [2]
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