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Television and Film likewise continue to present submissive and subservient Pakistani women in a male-dominated Pakistani society. [ 27 ] S.S. Sirajuddin in the Encyclopedia of Post-Colonial Literature in English , expresses reservations about the availability of free space for feminism in Pakistan, and feels that the nation is still much ...
The long-lived socio-cultural belief that women play a reproductive role within the confines of the home leads to the belief that educating women holds no value. Although the government declared that all children of ages 5–16 can go to school, there are 7.261 million children out of school at the primary level in Pakistan, and 58% are female ...
Women parliamentarians continue to face numerous obstacles including the prevalent socio-cultural taboos in the society and the high costs of running successful election campaigns that restrict women to contest elections and dominance of familial linkages in awarding party tickets to women. [67]
Begum Ra'ana Laiquat Ali Khan (Founder of APWA) [1]. The All Pakistan Women's Association, or APWA, (Urdu: آل پاکستان ویمنز ایسوسی ایشن) as it is commonly known, is a voluntary, non-profit and non-political Pakistani organisation whose fundamental aim is the promotion of moral, social and economic welfare of the women of Pakistan.
The number of women who attend school in urban areas vs. rural areas differs drastically. In urban areas, women's education is increasing every day. The parents of girls who live in urban areas are a lot more accepting of their enrolling in school and even encourage girls to pursue a career as they are also a lot more knowledgeable of their rights.
As First Lady, she initiated reforms for woman and child development and social progress of women, and played a major role for women's part in Pakistan's politics. [3] After the assassination of her husband Liaquat Ali Khan in 1951, Begum Ra'ana continued her services for the social and economic benefit of women of Pakistan till her death in ...
A highly contentious issue relating to gender equality is the role of women in religiously orientated societies. [ii] [iii] Some Christians or Muslims believe in Complementarianism, a view that holds that men and women have different but complementing roles. This view may be in opposition to the views and goals of gender equality.
In her last days, she completed an English translation of Mirat ul Uroos and an Urdu volume on Kahavat aur Mahavray. In 2005 her collection of women's sayings and idioms in Urdu, called Dilli ki khavatin ki kahavatain aur muhavare, was posthumously published. [1] She also wrote Safarnama, in Urdu. [12]