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Islamic governance is the approach to leading Islamic nations and guiding their communities and organizations, all in line with the fundamental principles of Islam. [1] It can be viewed as a governance model that integrates Islamic values into the realms of administration , rule, management , and government .
Islamic Government (Persian: حکومت اسلامی, romanized: Ḥokūmat-i Eslāmī), [2] or Islamic Government: Jurist's Guardianship (Persian: حکومت اسلامی ولایت فقیه, romanized: Ḥokūmat-i Eslāmī Wilāyat-i Faqīh) [3] is a book by the Iranian Shi'i Muslim cleric, Islamic jurist and revolutionary, Ayatollah Ruhollah Khomeini.
An important element of this is the Ummah — the community of Muslims as a whole. Devout Muslims consider that there is no division between religion and politics and so government should be based upon the Qur'an , following the word of God in a unified way, as in the first Caliphate .
The early Islamic empire stretched from al-Andalus (Muslim Iberia) to the Punjab region under the reign of the Umayyad dynasty. An important Islamic concept concerning the structure of ruling is the shura or "consultation" with people regarding their affairs, which is the duty of rulers mentioned in two Quranic verses: 3:153 and 42:36. [58]
An Islamic state has a form of government based on sharia. As a term, it has been used to describe various historical polities and theories of governance in the Islamic world. [1] As a translation of the Arabic term dawlah islāmiyyah (Arabic: دولة إسلامية) it refers to a modern notion associated with political Islam .
Taqiuddin al-Nabhani, the founder of the modern transnational Islamist party Hizb ut-Tahrir, writes that shura is important and part of "the ruling structure" of the Islamic caliphate, "but not one of its pillars." If the caliph "neglects it," by not paying much or any attention, as happened after the first four caliphs, "he would be negligent ...
The Islamic "government, which is a branch of the absolute governance of the Prophet of God, is among the primary ordinances of Islam, and has precedence over all 'secondary' ordinances." The last point was made in December 1987, when Khomieni issued a fatwa in support of the Islamic government's attempt to pass a labor protection bill not in ...
With the Khilafa providing true Islamic governance, Islamic civilization would be revitalised, the political and legal independence of the Muslim umma (community of Muslim believers) would be restored, and the heretical influences of Sufism would be cleanse from Islam. [43] This doctrine would become the blueprint of future Islamist movements. [44]