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  2. Matthew 5:26 - Wikipedia

    en.wikipedia.org/wiki/Matthew_5:26

    In the King James Version of the Bible the text reads: Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing. The World English Bible translates the passage as: Most certainly I tell you, you shall by no means get out of there, until you have paid the last penny. The Novum Testamentum Graece ...

  3. Parable of the Two Debtors - Wikipedia

    en.wikipedia.org/wiki/Parable_of_the_Two_Debtors

    By responding to Simon's unspoken thought, Jesus is demonstrating the prophetic abilities which the Pharisee is doubting, [4] while the parable invites him "to reconsider the meaning of this woman's actions — not the repayment of a debt, as though she were a slave girl or prostitute, but an expression of love that flows from the freedom of ...

  4. Parable of the Unforgiving Servant - Wikipedia

    en.wikipedia.org/wiki/Parable_of_the_unforgiving...

    A debtor who does not pay can be taken to court and put in chains and forced into a number of arrangements whereby they work off the debt through servitude. Also it states that others can come and pay the debt on their behalf, thus releasing them from prison. A debt that cannot be paid resulted in slavery to the creditor or sale on the slave ...

  5. Parable of the Unjust Steward - Wikipedia

    en.wikipedia.org/wiki/Parable_of_the_Unjust_Steward

    Jesus' point is simply to show us what money is really for. Typically we think of ourselves first when we answer that question. But Jesus invites us to realize that, first, our money isn't really ours -- we're simply managing it for its real owner, God. Second, even "filthy lucre" can be pressed into the service of God and our neighbor.

  6. Matthew 3:2 - Wikipedia

    en.wikipedia.org/wiki/Matthew_3:2

    For even when we pay our just debt of righteousness we do God no service, but only gain our own salvation. Repentance cleanses the heart, enlightens the sense, and prepares the human soul for the reception of Christ, as he immediately adds, For the Kingdom of Heaven is at hand.

  7. Ransom theory of atonement - Wikipedia

    en.wikipedia.org/wiki/Ransom_theory_of_atonement

    The Catholic Encyclopedia calls the idea that God must pay the Devil a ransom "certainly startling, if not revolting." [8] Philosopher and theologian Keith Ward, among others, pointed out that, under the ransom view, not only was God a debtor but a deceiver as well, since God only pretended to pay the debt.

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