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During the lavabo, the priest washes the ends of the thumbs and index fingers, then wipes them with the manuterge. As he begins the rite of consecration, the priest wipes the thumb and index of each hand making a sign of the cross on the corporal saying "qui pridie quam pateretur" (at the time he was betrayed).
A Feast pertaining to the Lord (e.g. Transfiguration) falling on a Sunday during Ordinary Time replaces the Sunday Liturgy and such will have the Credo recited at Mass. The equivalent in the older Tridentine or Extraordinary Form of the Roman Rite and the 1962 Missal of Pope John XXIII would be a II Class Feast.
The Syro-Malabar Church is a Catholic Church sui iuris of the East Syriac Rite that adheres to the following calendar for the church's liturgical year.Like other liturgical calendars, the Syro-Malabar calendar loosely follows the sequence of pivotal events in the life of Jesus.
Catholic churches of east-syriac rite maintains the same liturgical calendar until the current date except that many consider 7th and 8th seasons as a single one. The biblical reading and prayers during Mass and Liturgy of the Hours vary according to different seasons in the liturgical calendar.
Simplifications included elimination of many of the patristic readings at Matins and a reduction in the number of commemorations to be observed in the Office and Mass. Several changes were introduced into the rituals to be observed at Mass, such as eliminating the requirement for the celebrant to read the Epistle and Gospel at the altar during ...
The General Roman Calendar (GRC) is the liturgical calendar that indicates the dates of celebrations of saints and mysteries of the Lord (Jesus Christ) in the Roman Rite of the Catholic Church, wherever this liturgical rite is in use. These celebrations are a fixed annual date, or occur on a particular day of the week.
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On the other hand, they provide for occasions other than Mass, with prayers for use at ordinations and at the consecration of a church and altar, and many exorcisms, blessings, and consecrations that were later inserted in the Roman Pontifical and the Roman Ritual. Many Sacramentaries now extant are more or less fragmentary, and do not contain ...