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Psalm 105 is the 105th psalm of the Book of Psalms, beginning in English in the King James Version: "O give thanks unto the LORD". In the slightly different numbering system used in the Greek Septuagint and the Latin Vulgate version of the Bible, this psalm is Psalm 104 .
The Book of Psalms (/ s ɑː (l) m z /, US also / s ɔː (l) m z /; [1] Biblical Hebrew: תְּהִלִּים , romanized: Tehillīm, lit. 'praises'; Ancient Greek: Ψαλμός, romanized: Psalmós; Latin: Liber Psalmorum; Arabic: زَبُورُ, romanized: Zabūr), also known as the Psalter, is the first book of the third section of the Tanakh (Hebrew Bible) called Ketuvim ('Writings ...
Psalm 119:105–111 was set to music by Henry Purcell as "Thy word is a lantern". Psalm 119:1–176 was completed in 1671 by Heinrich Schütz , who also composed eight settings of metres paraphrases of sections from the psalm in German, beginning with " Wohl denen, die da leben ", SWV 217 to 224, for the Becker Psalter , published first in 1628.
An interesting feature of Psalm 107 commonly found in the poetic books of the Bible is its overall regularity. The line lengths are different, but the size of the original sectional divisions is pleasingly even. [9] The theme of the psalm moves forward from section to section. In the Masoretic Hebrew text, there are seven inverted nuns (׆).
Several theories have been put forth to interpret these psalms, justify their inclusion in the Bible, and apply them to life. These theories include the notion that the curses are allegorical, cathartic, belonging to a particular dispensation (time period), quotations of enemies, spells, prophecies, the words of the Messiah , or expressions of ...
The psalm is usually dated in its first part in the pre-exilic period of Israel, sometimes even completely in the oldest monarchy. [5]O. Palmer Robertson observes the concept of a priest-king seen in Psalm 110 is also seen in the post-exilic minor prophet Zechariah 6:12-13, emphasizing the priest-king will also build the Lord's temple and rule as priest on the throne.
Psalm 104 is the 104th psalm of the Book of Psalms, [1] beginning in Hebrew "ברכי נפשי" (barachi nafshi: "bless my soul"); in English in the King James Version: "Bless the LORD, O my soul.
Psalm 105 gives thanks for God's faithfulness to the covenant he made with Abraham; Psalm 106 is a psalm of penitence, reciting the history of Israel's faithlessness and disobedience. [2] He also notes that this psalm and Psalm 107 "are closely connected together", arguing that "the division of the fourth and fifth books does not correspond to ...