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Al-Raghib was suspected as Shia sympathizer, [8] due to his statement for his love of Ahl al-Bayt.Meanwhile, some thought he was a Mu'tazilite. [9]However, one of his works entitled al-I'tiqadat, al-Raghib attacks both the Mu'tazila and the Shi'a showing that questions about his adherence to either of these positions is groundless.
Al-Mufradat fi Gharib al-Quran (Arabic: المفردات في غريب القرآن) is a classical dictionary of Qur'anic terms by 11th-century Sunni Islamic scholar Al-Raghib al-Isfahani. It is widely considered by Muslims to hold the first place among works of Arabic lexicography in regard to the Qur'an. [1]
Al-Raghib al-Isfahani, eleventh-century Muslim scholar of Qur'anic exegesis and the Arabic language; Raghib al-Nashashibi (1881–1951), CBE (hon), was a wealthy landowner and public figure; Ragheb Harb (1952–1984), Lebanese leader and Muslim cleric; Raghib Ismail (born 1969), American retired player of American and Canadian football
Al-Isfahani, in full Abu-l-Fath Mahmud ibn Mohammed ibn Qasim ibn Fadl al-Isfahani, a 10th-century Persian mathematician; Al-Raghib al-Isfahani (d.1108/1109), an Islamic scholar; Husayni Isfahani, in full Ghiyath al-Din 'Ali ibn Amirin al-Husayni al-Isfahani, a 15th-century Persian physician and scientist from Isfahan; Imad al-Din al-Isfahani ...
Abu Ishaq al-Isfara'ini was a renowned Sunni scholar, jurisconsult, legal theoretician, hadith expert, Qur'anic exegete, theologian and a specialist in the Arabic language. [5] Al-Isfara'ini's scholarship was focused on the sciences of Aqidah, Hadith and Fiqh. He was the foremost leading authority in the Shafi'i school of his time. [6]
In Al-Mufradat fi Gharib, the term "baghi" is defined as transgression or exceeding the limits of moderation, as well as arrogance.According to Al-Raghib al-Isfahani, baghi is of two types: a praiseworthy one, which involves exceeding justice to perform acts of kindness or moving from obligatory duties to recommended acts, and a reprehensible one, which involves transitioning from truth to ...
According to Al-Raghib al-Isfahani, Shukr is to recognise a blessing and display it. It has been said that it was originally kashr, meaning ‘to unveil and expose,’ then the first two letters were swapped. Its opposite is kufr, which is ‘to cover, conceal, and forget a blessing. [1]
Al-Isfahani's admiration for scholars or men of letters can be detected from time to time, usually in the passing comments in the chains of transmission. [145] [146] Yet al-Isfahani outspokenly expresses his admiration, in some cases, such as that of Ibn al-Muʿtazz (862–909). [147] [148] [149]