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Marriage in the Catholic Church, also known as holy matrimony, is the "covenant by which a man and woman establish between themselves a partnership of the whole of life and which is ordered by its nature to the good of the spouses and the procreation and education of offspring", and which "has been raised by Christ the Lord to the dignity of a sacrament between the baptized". [1]
Petrine privilege, also known as the privilege of the faith or favor of the faith, is a ground recognized in Catholic canon law allowing for dissolution by the Pope of a valid natural marriage between a baptized and a non-baptized person for the sake of the salvation of the soul of someone who is thus enabled to marry in the Church.
The early Christian Synod of Elvira prohibited interreligious marriage "no matter how few eligible men there are, for such marriages lead to the adultery of the soul." [4] The Church of the East, in the Council of Seleucia-Ctesiphon in AD 410, ruled that "Christian women should not marry across religious boundaries" though it allowed for Christian men to marry "women of all nations" (neshē ...
In the Gospel of Mark, Jesus says "Whosoever shall put away his wife, and marry another, committeth adultery against her. And if a woman shall put away her husband, and be married to another, she commits adultery." [5] [6] The Gospel of Luke adds that those who marry divorced persons also commit adultery, as recorded in Luke 16;18.
"The Catholic Church does not recognize or endorse civil divorce of a natural marriage as of a sacramental marriage". [14] However, a natural marriage, even if consummated, can be dissolved by the Church when to do so favours the maintenance of the faith on the part of a Christian, cases of what has been called Pauline privilege and Petrine ...
The document explains that blessings are integrated throughout Christian life. They are bestowed on places, objects, and people. And one may presume the sinfulness of people who are receiving a ...
A man or woman physically capable of fathering or, respectively, conceiving a child but who intends never to have children may not marry in the Catholic Church. Exclusion of fidelity. Fidelity of each party to the other is a good of marriage. If this is specifically excluded in the mind of either party, the couple may not marry in the Catholic ...
According to the Catholic Church's canon law, the Pauline privilege does not apply when either of the partners was a Christian at the time of marriage. It differs from annulment because it dissolves a valid natural (but not sacramental) marriage whereas an annulment declares that a marriage was invalid from the beginning. [6]