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In the Northern Pomo dialect, -pomo or -poma was used as a suffix after the names of places, to mean a subgroup of people of the place. [ 3 ] [ 4 ] By 1877 , the meaning of the word Pomo had been broadened, at least in the English language , to refer to not only the Pomo language but the entire group of people speaking it, as well—the people ...
Barrett's geographical language names often lead those unfamiliar with the Pomoan languages to the misconception that they are dialects of a single "Pomo" language. Various genetic subgroupings of the family have been proposed, although the general outlines have remained fairly consistent.
The Pomo people practiced shamanism, [8] one of its forms taking place as the Kuksu religion, practiced by the Pomo throughout Central and Northern California. The most common and traditional Pomo religion was involving the Kuksu cult which was a set of beliefs as well as practices ranging from dances and rituals where they would dress in their ...
[13] The Pomo are the indigenous people who occupied the area at the time of Spanish colonization. Later European-American settlers adopted "Ukiah" as an anglicized version of this name for the city. [14] Cayetano Juárez was granted Ukiah by Alta California. He was known to have a neutral relationship with the local Pomo people.
Northern Pomo is a critically endangered Pomoan language, formerly spoken by the indigenous Pomo people in what is now called California. The speakers of Northern Pomo were traditionally those who lived in the northern and largest area of the Pomoan territory. Other communities near to the Pomo were the Coast Yuki, the Huchnom, and the Athabascan.
Southern Pomo speakers did not have a name for their language or themselves. As the southernmost of the Pomo, the speakers of the language were the first to suffer the ravages of Spanish and, later, U.S. invasion. Southern Pomo speakers were used by the Spanish to construct the last of the California missions.
Instrumental prefixes in Southeastern Pomo are significantly more limited than other Pomo languages. Moshinsky (1974) found that this is the result of a pre-Southeastern Pomo phonological rule which deleted an unstressed vowel that preceded the stressed root vowel, reducing in shape from CV- to C-. [ 4 ]
Kuksu was personified as a spirit being by the Pomo people. Their mythology and dance ceremonies were witnessed, including the spirit of Kuksu or Guksu, between 1892 and 1904. The Pomo used the name Kuksu or Guksu, depending on the dialect, as the name for a red-beaked supernatural being, that lived in a sweathouse at the southern end of the ...
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