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Krishna as Govinda at Sri Sri Radha Govind temple, Ahmedabad. Govinda is a name of Krishna and also appears as the 187th and 539th name of Vishnu in the Vishnu Sahasranama, the 1,000 names of Vishnu. [3] According to Adi Shankara's commentary on Vishnu Sahasranama, translated by Swami Tapasyananda, Govinda has four meanings: [3] The sages call ...
In Hinduism, Krishna is recognized as the complete and eighth incarnation of Vishnu, or as the Supreme God (Svayam Bhagavan) in his own right. [1] As one of the most popular of all Hindu deities, Krishna has acquired a number of epithets, and absorbed many regionally significant deities, such as Jagannatha in Odisha and Vithoba in Maharashtra.
Thereafter, there was an amalgamation of various similar traditions. These include ancient Bhagavatism, the cult of Gopala, of "Krishna Govinda" (cow-finding Krishna), of Balakrishna (baby Krishna) and of "Krishna Gopivallabha [189]" (Krishna the lover).
According to the popular legend, the image of Govind Devji is also called "Bajrakrit" because it was created by Bajranabh – The great-grandson of Krishna. Around 5,000 years ago when Bajranabh was around 13 years old, he asked his Grand mother (daughter-in-law of Krishna) as to how Krishna looked like.
Women carry offerings to the deity in a brass plate with or without a bell. Live music by permanently stationed musicians is a regular feature in the temple during the main prayer hours. [citation needed] The Meitheis, an ethnic group of Manipur, are the ardent devotees of the Lord of this temple. [9]
Govindadasa (1535–1613), was a Bengali Vaishnava poet known for his body of devotional songs addressed to Krishna. Living in an atmosphere of Krishna-bhakti preached by Sri Chaitanya (1486–1533), he composed extensively on the Radha-Krishna love legend. He is also known as Govindadasa Kaviraja.
The famous poet Jayadeva was a follower of Nimbaraka, with a focus on Radha and Krishna. Jayadev's composition Gita Govinda put a new emphasis on the concept of Radha and Krishna in East Indian Vaishnavism. And the Jagannath Temple, Puri became a place where for the first time the famous Krishnaite poem Gita Govinda was introduced into the ...
A second important element is the cult of Krishna Govinda. Still later is the worship of Bala-Krishna, the Divine Child Krishna - a quite prominent feature of modern Krishnaism. The last element seems to have been Krishna Gopijanavallabha, Krishna the lover of the Gopis, among whom Radha occupies a special position. In some books Krishna is ...