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Jewish religious clothing is apparel worn by Jews in connection with the practice of the Jewish religion. Jewish religious clothing has changed over time while maintaining the influences of biblical commandments and Jewish religious law regarding clothing and modesty . Contemporary styles in the wider culture also have a bearing on Jewish ...
In some communities, the hazzan wears a kittel on the first night of Selichot, on Hoshana Rabbah or the seventh day of the Jewish holiday of Sukkot, the musaf prayers of Shemini Atzeret and the first day of Passover, where the Geshem (prayers for rain or dew) are recited. In some communities, a bridegroom wears a kittel on his wedding day. [5]
Complete descriptions of the styles of dress among the people of the Bible is impossible because the material at hand is insufficient. [1] Assyrian and Egyptian artists portrayed what is believed to be the clothing of the time, but there are few depictions of Israelite garb. One of the few available sources on Israelite clothing is the Bible. [2]
Pages in category "Jewish religious clothing" The following 31 pages are in this category, out of 31 total. This list may not reflect recent changes. ...
The bekishe is worn mainly on Shabbos and Jewish holidays, or at weddings and other such events. During the week, it is customary to wear a rekel, made of wool or polyester, looking like a regular double-breasted suit, only longer. Hassidic rabbis who wear a bekishe during the week will wear a more ornate version for Shabbos, often lined with ...
Fascinating photos from a traditional Orthodox Jewish wedding showcase the religion's unique and ultra-Orthodox traditions. The wedding was a huge spectacle with the groom being a grandson of a ...
Jewish men wear the talit katan every day, most commonly worn under their clothing with the tzitzit knots hanging out. Some Jewish men prefer to tuck in their tzitzit to avoid drawing unwanted attention and/or for practical reasons. The tallit gadol became almost exclusively worn only for morning prayers and rarely outside.
One example of such a prohibition is the 1667 ʿAṭarot decree (Judeo-Yemeni Arabic: עטרת, romanized: ʿAṭarot, lit. 'cloth turbans' from Hebrew: עטר, romanized: ʿāṭer, lit. 'to crown') issued by the Qasimid State , which prohibited Jews from wearing anything resembling said ʿAṭarot, that is, from wearing any sort of cloth to ...
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