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A conditional baptism is a baptism performed in such a way as to only be effective if the person is not already baptized. In a conditional baptism, the minister of the sacrament says: "If you are not yet baptized, I baptize you in the name of the Father and of the Son and of the Holy Spirit." [1]
Chiara Corbella was born on 9 January 1984 in Rome as the second of two children to Roberto Corbella and Maria Anselma Ruzziconi; her elder sister being Elisa. Her baptism was celebrated on 5 February at the Roman church of Santi Marcellino e Pietro al Laterano, where she also received her First Communion on 29 May 1994 and her Confirmation on 8 October 1995.
Throughout her time with cancer, she was known for being "docile to the Will of God" and being a positive presence in the hospital she was in. [7] She died on Christmas Day, which she had reportedly predicted. [9] A documentary about her life, “Radiating Joy: The Michelle Duppong Story” was released in 2024. [10]
In the West, baptism by aspersion and affusion slowly became the common practice in later centuries. In aspersion, an aspergillum may be used to place the water on the skin. The Roman Catholic Church regards baptism by aspersion as valid only if the water actually flows on the person's skin and is thus equivalent to pouring ("affusion"). [1]
A marriage celebrated in due form but without express permission of the competent authority of the Catholic Church between a Catholic and another baptized person enrolled in a church or ecclesial community not in full communion with the Catholic Church is "prohibited" (illicit) but valid. [31]
Excommunication is an ecclesiastical penalty placed on a person to encourage the person to return to the communion of the church. An excommunicated person cannot receive any sacraments or exercise an office within the church until the excommunication is lifted by a valid authority in the church (usually a bishop ).
Baptism also unites the baptized with Christ's history, meaning that the person can be said to have died, been buried, and raised again just as Christ was. [39] The baptized person's identity in Christ is based on Christ's action in baptism rather than the person's action. [40] This union also unites Christians to one another. [41]
Predestination in Catholicism is the Catholic Church's teachings on predestination and Catholic saints' views on it. The church believes that predestination is not based on anything external to God - for example, the grace of baptism is not merited but given freely to those who receive baptism - since predestination was formulated before the foundation of the world.