Search results
Results from the WOW.Com Content Network
Bahasa Indonesia: Undang-Undang Republik Indonesia Nomor 12 Tahun 1969 tentang Pembentukan Propinsi Otonom Irian Barat dan Kabupaten-Kabupaten Otonom di Propinsi Irian Barat English: Law of the Republic of Indonesia Number 12 of 1969
Kebangsaan Indonesia: Indonesian patriotism; inclusion of all people living in Indonesia Internasionalisme : Internationalism emphasizing justice and the virtue of humanity , Musyawarah Mufakat : Deliberative consensus emphasizing a form of representative democracy in which ethnic dominance is absent and each member of the council possesses ...
The need of Pancasila preservation become intensified after the 30 September Movement, after Suharto concluded that Pancasila was no longer practiced by Indonesian population, thus "Communism/Marxism-Leninism" (sic, official state terminology) was raised as contender and challenged the state ideology. [7]
Nasakom (Indonesian: Nasionalisme, Agama, Komunisme), which stands for nationalism, religion and communism, was a political concept coined by President Sukarno.This concept prevailed in Indonesia from 1959 during the Guided Democracy Era until the New Order, in 1966.
The Prosperous Justice Party (Indonesian: Partai Keadilan Sejahtera, sometimes called the Justice and Prosperity Party, Indonesian name literally translated "Party of Secure/Peaceful Justice"), frequently abbreviated to PKS, is an Islamist [2] [4] [6] [9] [13] political party in Indonesia.
Guided Democracy (Indonesian: Demokrasi Terpimpin), also called the Old Order (Indonesian: Orde Lama), was the political system in place in Indonesia from 1959 until the New Order began in 1966.
An economic ideology is a set of views forming the basis of an ideology on how the economy should run. It differentiates itself from economic theory in being normative rather than just explanatory in its approach, whereas the aim of economic theories is to create accurate explanatory models to describe how an economy currently functions.
Currently, Darul Islam Indonesia has cells in seven regions, including Jakarta, Banten, West Java, Bali, Sulawesi, Maluku, and West Sumatra each of which operates in a “structured and systematic” manner in carrying out a four-step recruitment system to check and indoctrinate sympathizers.