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The world known to the Norse. The Norse people traveled abroad as Vikings and Varangians. As such, they often named the locations and peoples they visited with Old Norse words unrelated to the local endonyms. Some of these names have been acquired from sagas, runestones or Byzantine chronicles.
This list is incomplete; you can help by adding missing items. ( March 2016 ) Norse mythology includes a diverse array of people, places, creatures, and other mythical elements.
Burning mouth syndrome (BMS) is a burning, tingling or scalding sensation in the mouth, lasting for at least four to six months, with no underlying known dental or medical cause. [ 3 ] [ 7 ] No related signs of disease are found in the mouth. [ 3 ]
There are hundreds of such words, and the list below does not aim at completeness. To be distinguished from loan words which date back to the Old English period are modern Old Norse loans originating in the context of Old Norse philology, such as kenning (1871), [a] and loans from modern Icelandic (such as geyser, 1781).
Alternative names Attested relatives Attestations Sækarlsmúli "Seaman's mouth" or "Seaman's nose" None attested: None attested: Nafnaþulur: Salfangr "Bargain grasper" or "Hall robber" None attested: None attested: Nafnaþulur: Sámendill "Familiar foe" None attested: None attested: Nafnaþulur: Saurkver: Vilhjalms saga sjóðs: Sidhauttur ...
Is the list supposed to include English words that are cognate with Old Norse? I figure the answer is 'no', but wanted to ask in order to be certain. It would make the list much longer, which would probably be a bad idea, and the list *does* say "of Old Norse origin", so I think this may be a foolish question. :) As an example of what I mean:
Old Norse: Brandey: The word brandr may refer to "a stock in the front of a ship" and appears in the heroic poem Helgakvíða Hundingsbana I, it has been suggested to correspond to the island Brännholmen in Östergötland. [33] A location where the hero has assembled his fleet. [32] Brávellir, Bråviken: Old Norse: Brávellir, Old Norse: Brávík
Gullveig (Old Norse: [ˈɡulːˌwɛiɣ]) is a female figure in Norse mythology associated with the legendary conflict between the Æsir and Vanir. In the poem Völuspá, she came to the hall of Odin where she is speared by the Æsir, burnt three times, and yet thrice reborn.