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The subject of divorce is addressed in four different surahs of the Quran, including the general principle articulated in 2:231: [12] If you divorce women, and they reach their appointed term, hold them back in amity or let them go in amity. Do not hold them back out of malice, to be vindictive. Whoever does this does himself injustice.
Page from an 1874 Qur'an; sura At-Talaq is in the middle of the page "Divorce" [1] (Arabic: الطلاق, aṭ-talāq) is the 65th chapter of the Qur'an with 12 verses . The main subject is about divorce. [2] Abdullah ibn Masud reportedly described it as the shorter version of the surah An-Nisa. [3]
[39] [42] Such an action is to be administered only if neither the husband nor the wife are willing to divorce. [43] The term daraba is translated by Yusuf Ali as "beat," but the Arabic word is used elsewhere in the Qur'an to convey different meanings. The phrase, "Daraba Allah mathalan" [44] translates to, "Allah gives or sets an example."
Islamic sexual jurisprudence (Arabic: الفقه الجنسي الإسلامي, alfaqah aljinsiu al'iislamiat) is a part of family, [24] marital, [25] hygienical [26] and criminal jurisprudence [27] [28] of Islam that concerns the Islamic laws of sexuality in Islam, as largely predicated on the Qur'an, the sayings of Muhammad and the rulings of ...
Allah then encourages the believers to fight His enemies". [39] Islam allows war in self-defense (Quran ), to defend Islam (rather than to spread it), to protect those who have been removed from their homes by force because they are Muslims (Q), and to protect the innocent who are being oppressed (Q
Divorce was supposed to be reserved as last resort and not something that was used for harm or for trivial disagreements. The Qur'an says "Divorce must be pronounced twice and then (a woman) must be retained in honor or released in kindness", [57] which exemplifies that it was supposed to be honorable for both man and woman if it needed to be ...
According to the Quran, marriage is intended to be unbounded in time, but when marital harmony cannot be attained, the Quran allows the spouses to bring the marriage to an end (2:231). [7] Divorce in Islam can take a variety of forms, some initiated by the husband and some initiated by the wife.
Whilst traditional Islamic scholarship upholds the notion that Islamic law permits polygyny and furthermore enforces the divine command to "marry only one" where the man fears being unable to fulfil the rights of two in a fair manner, a substantial segment of the Islamic scholarship elaborates further on the ruling regarding men who are able to ensure complete equality amongst the multiple wives.