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The church adapts to the secular world and exhibits a high degree of compromise with the larger society and with the civil authorities, which it supports in order to maintain itself and gain influence; in contrast to this, the sect is born out of protest, rejects any compromise and tends to be smaller and composed of underprivileged people. [8]
Most societies become increasingly secular as the result of social, economic development and progress, rather than through the actions of a dedicated secular movement. [51] Modern sociology has, since Max Weber, often been preoccupied with the problem of authority in secularised societies and with secularisation as a sociological or historical ...
Mary Douglas has subsequently emphasised the role of symbolic boundaries in organising experience, private and public, even in a secular society; [4] while other neo-Durkheimians highlight the role of deviancy as one of revealing and making plain the symbolic boundaries that uphold moral order, and of providing an opportunity for their communal ...
In sociology, secularization (British English: secularisation) is a multilayered concept that generally denotes "a transition from a religious to a more worldly level." [1] There are many types of secularization and most do not lead to atheism, irreligion, nor are they automatically antithetical to religion. [2]
Resacralization is the process of reviving religion or restoring spiritual meanings to various domains of life and thought. It has been termed as the "alter ego" of secularization, which is "a theory claiming that religion loses its holds in modern society". [1]
It carried the meaning of either "desecrating what is holy" or "with a secular purpose" as early as the 1450s. [ 2 ] [ 4 ] Profanity represented secular indifference to religion or religious figures, while blasphemy was a more offensive attack on religion and religious figures, considered sinful , and a direct violation of The Ten Commandments .
Secular humanism is a philosophy, belief system, or life stance that embraces human reason, logic, secular ethics, and philosophical naturalism, while specifically rejecting religious dogma, supernaturalism, and superstition as the basis of morality and decision-making.
Although the terms sacred and holy are similar in meaning, and they are sometimes used interchangeably, they carry subtle differences. [5] Holiness is generally used in relation to people and relationships, whereas sacredness is used in relation to objects, places, or happenings. [6]