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Abu Bakar Baasyir left Indonesia and stayed in Malaysia in a self-imposed exile for 17 years after being arrested for his rejection to the policy. [6] Ba'asyir returned to Indonesia only after the fall of Suharto in 1998. [7]
Ketuhanan yang Berkebudayaan: A Divinity that upholds religious freedom (A formulation that can be seen as allowing both monotheism or polytheism, thereby allowing space for all of Indonesia's major religions). In his speech, Sukarno rejected the Panca Dharma as a name, saying that "dharma" meant 'obligation', but that he was proposing principles.
Nasakom (Indonesian: Nasionalisme, Agama, Komunisme), which stands for nationalism, religion and communism, was a political concept coined by President Sukarno.This concept prevailed in Indonesia from 1959 during the Guided Democracy Era until the New Order, in 1966.
The need of Pancasila preservation become intensified after the 30 September Movement, after Suharto concluded that Pancasila was no longer practiced by Indonesian population, thus "Communism/Marxism-Leninism" (sic, official state terminology) was raised as contender and challenged the state ideology. [7]
An election rally for the Indonesian Democratic Party of Struggle, 1999. The Indonesian political party system is regulated by Act No. 2 of 2008 on Political Parties. [3] The law defines political party as "a national organisation founded by like-minded Indonesian citizens with common goals to fulfill common interests and to defend the unity of the Unitary State of the Republic of Indonesia as ...
The Liberal Democracy period in Indonesia (Indonesian: Demokrasi Liberal), also known as the Era of Parliamentary Democracy, was a period in Indonesian political history, when the country was under a liberal democratic system. During this period, Indonesia held its first and only free and fair legislative election until 1999, but also saw ...
Subsequent thereto, to form a government of the state of Indonesia which protect all the people of Indonesia and all the independence and the land that has been struggled for, and to improve public welfare, to educate the life of the nation and to participate toward the establishment of a world order based on freedom, perpetual peace and social ...
The End of Ideology: On the Exhaustion of Political Ideas in the Fifties is a collection of essays published in 1960 (New York, 2nd ed. 1962) by Daniel Bell, who described himself as a "socialist in economics, a liberal in politics, and a conservative in culture."