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Since it is a systemic approach, systematic theology organizes truth under different headings [1] and there are certain basic areas (or categories), although the exact list may vary slightly. These are: [9] Angelology – The study of angels; Bibliology – The study of the Bible; Cosmology – The study of creation; Hamartiology – The study ...
The title page of the English translation of Hans Lassen Martensen's Christian Dogmatics (1898), a part of T&T Clark's Foreign Theological Library series.. Dogmatic theology, also called dogmatics, is the part of theology dealing with the theoretical truths of faith concerning God and God's works, especially the official theology recognized by an organized Church body, such as the Roman ...
Christian theology is the theology – the systematic study of the divine and religion – of Christian belief and practice. [1] It concentrates primarily upon the texts of the Old Testament and of the New Testament , as well as on Christian tradition .
Protology - the study of first things, such as God's creation of the universe. Soteriology – the study of the nature and means of salvation in Christianity. May include hamartiology (the study of sin), God's Law and the Gospel (the study of the relationship between the Divine Law and divine grace, justification, and sanctification.)
At such universities, theological study was initially closely tied to the life of faith and of the church: it fed, and was fed by, practices of preaching, prayer and celebration of the Mass. [ 48 ] During the High Middle Ages, theology was the ultimate subject at universities, being named "The Queen of the Sciences".
In the context of Christian theology, Christian anthropology is the study of the human (anthropos) as it relates to God. It differs from the social science of anthropology , which primarily deals with the comparative study of the physical and social characteristics of humanity across times and places.
The literal sense of understanding scripture is the meaning conveyed by the words of Scripture and discovered by exegesis, following the rules of sound interpretation. The spiritual sense has three subdivisions: the allegorical, moral, and anagogical (meaning mystical or spiritual) senses. The allegorical sense includes typology.
Aquinas says "Faith has the character of a virtue, not because of the things it believes, for faith is of things that appear not, but because it adheres to the testimony of one in whom truth is infallibly found". [7] [8] Aquinas further connected the theological virtues with the cardinal virtues.
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