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This passage concerning the function of faith in relation to the covenant of God is often used as a definition of faith. Υποστασις (hy-po'sta-sis), translated "assurance" here, commonly appears in ancient papyrus business documents, conveying the idea that a covenant is an exchange of assurances which guarantees the future transfer of possessions described in the contract.
The title page of the English translation of Hans Lassen Martensen's Christian Dogmatics (1898), a part of T&T Clark's Foreign Theological Library series.. Dogmatic theology, also called dogmatics, is the part of theology dealing with the theoretical truths of faith concerning God and God's works, especially the official theology recognized by an organized Church body, such as the Roman ...
Since it is a systemic approach, systematic theology organizes truth under different headings [1] and there are certain basic areas (or categories), although the exact list may vary slightly. These are: [9] Angelology – The study of angels; Bibliology – The study of the Bible; Cosmology – The study of creation; Hamartiology – The study ...
Religious views on truth vary both between and within religions. The most universal concept of religion that holds true in every case is the inseparable nature of truth and religious belief. Each religion sees itself as the only path to truth. [citation needed] Religious truth, therefore, is never relative, always absolute.
The literal sense of understanding scripture is the meaning conveyed by the words of Scripture and discovered by exegesis, following the rules of sound interpretation. The spiritual sense has three subdivisions: the allegorical, moral, and anagogical (meaning mystical or spiritual) senses. The allegorical sense includes typology.
Religious studies, also known as religiology or the study of religion, is the study of religion from a historical or scientific perspective. There is no consensus on what qualifies as religion and its definition is highly contested.
Pluralism is the belief that multiple religions are true and equally valid in their communication of the truth about God, the world, and salvation. The chief expounder of this view is John Hick of Claremont Graduate School in California, who first propounded it in his book God and the Universe of Faiths (1973) .
Extrinsic religious orientation is a method of using religion to achieve non-religious goals, essentially viewing religion as a means to an end. [4] It is used by people who go to religious gatherings and claim certain religious ideologies to establish or maintain social networks while minimally adhering to the teachings of the religion.
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