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The service is composed of Psalms, ektenias (litanies), hymns and prayers. In its outline it follows the general order of Matins [note 2] and is, in effect, a truncated funeral service. Some of the most notable portions of the service are the Kontakion of the Departed [note 3] and the final singing of "Memory Eternal" (Slavonic: Vyechnaya Pamyat).
In the Eastern Ashkenazi liturgy, the prayer is usually chanted by a chazzan for the ascension of the souls of the dead on the following occasions: during the funeral; at an unveiling of the tombstone; Yizkor (Remembrance) service on the four of the Jewish festivals, Yom Kippur, Shemini Atzeret, and the last day of Pesach and Shavuot; on the Yahrzeit on a day when there is public reading from ...
A passage in the New Testament which is seen by some to be a prayer for the dead is found in 2 Timothy 1:16–18, which reads as follows: . May the Lord grant mercy to the house of Onesiphorus, for he often refreshed me, and was not ashamed of my chain, but when he was in Rome, he sought me diligently, and found me (the Lord grant to him to find the Lord's mercy on that day); and in how many ...
The Memorial Acclamation is present within the conclusion of the Institution Narrative of all three liturgies of the rite, which are the Liturgy of St. Cyril, the Liturgy of St. Basil, and the Liturgy of St. Gregory. The memorial acclamation is made up of a short prayer by the priest followed by a congregational response.
At the grave site, there is a short prayer, after which attendants move to place flowers on the casket. A memorial service is typically held on the Sunday closest to the 40th day after death. Cremation is not approved, as bodies are sought to be preserved in burial as much as is feasible, for preparation of the general resurrection of the dead ...
Recited by a mourner at the end of a prayer service and after a memorial prayer. Kaddish Shalem (קַדִּישׁ שָׁלֵם 'Complete Kaddish') or Kaddish Titkabbal (קַדִּישׁ תִּתְקַבֵּל). Originally used to mark the end of a service, although in later times extra passages and hymns were added to follow it.
Saturday is a traditional day of prayer for the dead, because Christ lay dead in the Tomb on Saturday. These days are devoted to prayer for departed relatives and others among the faithful who would not be commemorated specifically as saints. The Divine Services on these days have special hymns added to them to commemorate the departed.
In addition to personal Yizkor prayers, there are also often collective prayers for martyrs and for victims of the Holocaust, and an appeal for charity. [8] [7] The service concludes with the prayer El male raḥamim. [11] Yahrzeit candles are commonly lit on the days when Yizkor is recited. [12]
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