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She is nameless both in the Bible and in the Quran, but the name Bilqīs or Balqīs comes from Islamic tradition. 1 Kings 10:1: Quran 27:29: Saul the King: Ṭālūt: Sha'ul Literally 'Tall'; Meant to rhyme with Lūṭ or Jālūṭ. 1 Samuel 17:33: Quran 2:247: Devil or Satan: Shaitān / Iblīs: HaSatan
The word Mahr is related to the Hebrew word “Mohar” and the Syriac word "Mahrā", meaning “bridal gift”, which originally meant “purchase-money”. The word implies a gift given voluntarily and not as a result of a contract, but in Muslim religious law it was declared a gift which the bridegroom has to give the bride when the contract of marriage is made and which becomes the ...
The keywords of Verse 34 of Surah An-Nisa come with various meanings, each of which enables us to know a distinct aspect, meaning and matter. Each aspect, i.e., meanings proposed by commentators, translators, and scholars throughout history for this verse, is according to a distinct wonted system of the family in history.
Muslim men who do engage in an interfaith marriage must ensure that the non-Muslim woman in question can be identified as being among the "People of the Book" and is actively religious; if she renounces her faith and does not convert to Islam, the marriage is automatically invalidated.
It is similar to burying an infant alive as referred to by Allah Almighty in the verse of the Qur'an: 'And when the female infant, buried alive, will be asked as to what crime she was killed for' (Surah al-Takwir, verse 8)". [13] A verse in the Quran refers to pregnant women who abort their pregnancies upon the Day of Judgment. [14]
The marital contract is also often signed by the bride. The consent of the bride is mandatory. The Islamic marriage is then declared publicly, in iʿlān (Arabic: إِعْلَان), by a responsible person after delivering a sermon to counsel and guide the couple. It is not required, though customary, that the person marrying the couple should ...
Misyar marriage fits within the general rules of marriage in law, on condition merely that it fulfill all the requirements of the sharia marriage contract, i.e.: The agreement of both parties; Two legal witnesses (shahidayn) The payment by the husband to his wife of mahr (dower) in the amount that is agreed [4]
This was a miscarriage of justice according to the standards of Islamic law: adequate evidence was not produced, and the correct penalty for non-Muslims was 100 lashes rather than death. [ 67 ] Some schools of Islamic jurisprudence ( fiqh ) created the principle of shubha (doubt).