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The Aztec blades were made by setting obsidian within wood. Firestones were flung at enemies using slings made of wool. Most Aztec weapons were intended to stun and capture opponents rather than to kill them. The uniforms of eagle warriors signified both courage on the battlefield and physical strength.
The cloth was white and represented a specific amount of labor time. The length and quality also affected the value. Items such as cacao beans and gold dust in clear quills were used to make small purchases, while the use of quachtli was reserved for larger purchases.
A cuauhxicalli or quauhxicalli (Nahuatl: [kʷaːʍʃiˈkalːi], meaning "eagle gourd bowl") was an altar-like stone vessel used by the Aztec in sacrificial ceremonies, [1] believed to be for holding human hearts. [2] [3] A cuauhxicalli would often be decorated with animal motifs, commonly eagles or jaguars. [4]
Mictlantecuhtli (left), god of death, and Quetzalcoatl, god of life; together they symbolize life and death.. The Aztec religion is a polytheistic and monistic pantheism in which the Nahua concept of teotl was construed as the supreme god Ometeotl, as well as a diverse pantheon of lesser gods and manifestations of nature. [1]
Jaguar warriors were used at the battlefront in military campaigns. They were also used to capture prisoners for sacrifice to the Aztec gods. [2] Many statues and images (in pre-Columbian and post-Columbian codices) of these warriors have survived. [5] They fought with a wooden club, studded with obsidian volcanic glass blades, called a macuahuitl.
The Aztec warriors thought that the general was taken prisoner and thus fled the battleground. Aztec rivals, especially the kingdoms of Tlaxcala and Michoacán, had their own coat of arms. For a few months, after the deposition of Cuauhtémoc, the last Aztec emperor, Cortés governed Mexico as virtual sovereign. Therefore, it could be said that ...
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Cuauhtemoc is the embodiment of indigenist nationalism in Mexico, being the only Aztec emperor who survived the conquest by the Spanish Empire (and their native allies). He is honored by a monument on the Paseo de la Reforma , his face has appeared on Mexican coins, banknotes, and he is celebrated in paintings, music, and popular culture.