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Fragment of John 16:22-30 on the verso side of Papyrus 5, written c. AD 250. Until now you have asked nothing in My name. Ask, and you will receive, that your joy may be full. [16] See also: Matthew 7:7-8 and Luke 11:9-10.
John 18:5 ο παραδιδους αυτον (the one betraying him), the phrase is omitted in 𝔓 66 * syr s. John 18:11 παντες γαρ οι λαβοντες μαχαιραν εν μαχαιρα απολουνται – Θ. John 18:21 ερωτας – א* A B C L W Θ Ψ 054 0250 33 1424 al επερωτας – D s f 1 f 13 Byz
The concept of "truth" in Johannine writings is then intertwined with John 16:13's statement of how the Spirit of Truth acts as guide that leads believers to truth, building on the assurance given in John 14:26 that the Paraclete facilitates and confirms the memory of "all that Jesus had taught his disciples" and John 15:26's statement that ...
The statement in John 14:26: "the Holy Spirit, whom the Father will send in my name" is within the framework of the "sending relationships" in John's gospel. [15] In John 9:4 (and also 14:24 ) Jesus refers to the father as "him that sent me", and in John 20:21 states "as the Father hath sent me, even so send I you" where he sends the disciples.
Feeding the 5000 in John 6:5–14; Jesus walking on water in John 6:16–24; Healing the man blind from birth in John 9:1–7; The raising of Lazarus in John 11:1–45; The seven signs are seen by some scholars and theologians as evidence of new creation theology in the Gospel of John, the resurrection of Jesus being the implied eighth sign ...
Wesley's pace was slowed by other activities, and he completed the commentary on 23 September 1755, publishing the same year. Further updates were made in 1759 and 1787. In 1790 the translation was published without an accompanying commentary. [1] [2] He was aided in his work by his brother Charles Wesley. [3]
To make this claim and maintain consistency with scripture, the theory is suggested that Mary's separate existence in the two common scenes with the beloved disciple, John 19:25–27 [37] and John 20:1–11, [38] is due to later modifications, hastily done to authorize the Gospel in the late second century. John 19:25–27 in particular only ...
Most manuscripts that contain the text place it after John 7:52, probably because of the words 'neither do I condemn you' in 8:11, which are comparable to John 8:15. [3] Some manuscripts place it after John 7:36 , John 7:44 , or John 21:25 , whereas a group of manuscripts known as the "Ferrar group" place it after Luke 21:38.