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If someone were to feel joy by the victim's fall from grace, they would be experiencing schadenfreude. Roman holiday is a metaphor from Byron's poem Childe Harold's Pilgrimage, where a gladiator in ancient Rome expects to be "butchered to make a Roman holiday" while the audience would take pleasure from watching his suffering. The term suggests ...
The most common form of consensual homicide is assisted suicide, most commonly as euthanasia, in which terminally ill people seek assistance from their physicians (or family members) to alleviate their suffering by ending their lives.
People make use of suffering for specific social or personal purposes in many areas of human life, as can be seen in the following instances: In arts, literature, or entertainment, people may use suffering for creation, for performance, or for enjoyment.
Two years after he came home from his second combat tour, Tremillo is still haunted by images of the women and children he saw suffer from the violence and destruction of war in Afghanistan. “Terrible things happened to the people we are supposed to be helping,” he said. “We’d do raids, going in people’s homes and people would get ...
A contemporary definition of psychological torture are those processes that "involve attacking or manipulating the inputs and processes of the conscious mind that allow the person to stay oriented in the surrounding world, retain control and have the adequate conditions to judge, understand and freely make decisions which are the essential ...
Humiliates or demeans people in the presence of others. Has treated or disciplined someone under his/her control unusually harshly. Is amused by, or takes pleasure in, the psychological or physical suffering of others (including animals). Has lied for the purpose of harming or inflicting pain on others (not merely to achieve some other goal).
“Our initial reaction is to make someone want to feel what we feel, and to take accountability for how they have hurt us. However, this depends on the person's overall character and integrity ...
In his opinion, we also rarely know what to do to make people happy, but we know what to do so that people do not suffer: it is enough that they are not created. What is important for Akerma in ethics is the striving for the fewest suffering people (ultimately no one), not striving for the happiest people, which, according to him, takes place ...