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Jonah was induced to flee because, after having won his reputation as a true prophet ("one whose words always came true") by the fulfilment of his prediction in the days of Jeroboam II, [8] he had come to be distrusted and to be called a false prophet, the reason being that when sent to Jerusalem to foretell its doom its inhabitants repented and the disaster did not come.
It contains three types of commentary: (1) the p'shat, which discusses the literal meaning of the text; this has been adapted from the first five volumes of the JPS Bible Commentary; (2) the d'rash, which draws on Talmudic, Medieval, Chassidic, and Modern Jewish sources to expound on the deeper meaning of the text; and (3) the halacha l'maaseh ...
The Targum Jonathan (Hebrew: תרגום יונתן בן עוזיאל) is the Aramaic translation of the Nevi'im section of the Hebrew Bible employed in Lower Mesopotamia ("Babylonia"). [ 1 ] It is not to be confused with " Targum Pseudo-Jonathan ," an Aramaic translation of the Torah .
The Book of Leviticus (/ l ɪ ˈ v ɪ t ɪ k ə s /, from Ancient Greek: Λευιτικόν, Leuïtikón; Biblical Hebrew: וַיִּקְרָא , Wayyīqrāʾ, 'And He called'; Latin: Liber Leviticus) is the third book of the Torah (the Pentateuch) and of the Old Testament, also known as the Third Book of Moses. [1]
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
Medieval scholars believed the Old Testament to serve as an allegory of New Testament events, such as the story of Jonah and the whale, which represents Jesus' death and resurrection. [10] According to the Old Testament Book of Jonah, a prophet spent three days in the belly of a fish. Medieval scholars believed this was an allegory (using the ...
Paul Flesher and Bruce Chilton have argued that all three major Targums, including Pseudo-Jonathan, should date to the fifth century or earlier because of a lack of Arabic loanwords, for one, and that the Jerusalem Talmud describes a variant containing an expansion of Leviticus 22:28 in y. Ber. 5.3 (9c) whose only similar witness is in the TPsJ.
The Anchor Bible Commentary Series, created under the guidance of William Foxwell Albright (1891–1971), comprises a translation and exegesis of the Hebrew Bible, the New Testament and the Intertestamental Books (the Catholic and Eastern Orthodox Deuterocanon/the Protestant Apocrypha; not the books called by Catholics and Orthodox "Apocrypha", which are widely called by Protestants ...
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