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There was a greater variety of Nahuatl names for Aztec males than for Aztec females. [1] The meaning of the Aztec female names were mostly about birth order. [ 1 ] [ 2 ] [ 4 ]
Name adoption often accompanies at least a beginner's knowledge of the Nahuatl language. [8] [9] The name may reflect one's birth relationship to the Aztec calendar, being granted a name from an elder, or carefully selecting a name that reflects one's personality. [8] [9] Some common names include:
Cihuātēteōh, the spirits of women who died in childbirth. Cihuateteo were likened to the spirits of male warriors who died in violent conflict, because childbirth was conceptually equivalent to the battles of Aztec culture. They lurk in temples or lie in wait at crossroads and are ghastly to behold. Tzitzimītl (sg. / Tzitzimīmeh, pl ...
Aztec mythology is the body or collection of myths of the Aztec civilization of Central Mexico. [1] The Aztecs were Nahuatl -speaking groups living in central Mexico and much of their mythology is similar to that of other Mesoamerican cultures.
The Aztecs [a] (/ ˈ æ z t ɛ k s / AZ-teks) were a Mesoamerican civilization that flourished in central Mexico in the post-classic period from 1300 to 1521. The Aztec people included different ethnic groups of central Mexico, particularly those groups who spoke the Nahuatl language and who dominated large parts of Mesoamerica from the 14th to the 16th centuries.
Son of Axayacatl (1472–1481). Oversaw a period of centralization and strengthening of the Aztec Empire. Disciplined and highly successful ruler before he made contact with the Spaniards in 1519, whereafter the Spanish conquest of the Aztec Empire began. [14] [15] c. 1466–1520 (aged 53–54)
Xōchipilli [ʃoːt͡ʃiˈpilːi] is the god of art, games, dance, flowers, and song in Aztec mythology. His name contains the Nahuatl words xōchitl ("flower") and pilli (either "prince" or "child") and hence means "flower prince".
The god's name is a compound of two Nahuatl words: tōnacā and cihuātl. [8] While cihuātl can be translated "woman" or "lady", tōnacā presents several possible interpretations. Some read this root as tonacā (without the long 'o'), consisting of nacatl , meaning "human flesh" or "food", with the possessive prefix to ("our").