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The option for the poor, or the preferential option for the poor, is a Catholic social teaching that the Bible gives priority to the well-being of the poor and powerless. It was first articulated by the proponents of Latin American liberation theology during the latter half of the 20th century, and was championed by many Latin American ...
The Gospel of Luke expresses particular concern for the poor as the subjects of Jesus' compassion and ministry. In Luke's version of the Beatitudes, the poor are blessed as the inheritors of God's kingdom (Luke 6:20), [34] even as the corresponding curses are pronounced to the rich (Luke 6:24–26). [35]
Liberation theologies were first being discussed in the Latin American context, especially within Catholicism in the 1960s after the Second Vatican Council.There, it became the political praxis of theologians such as Frei Betto, Gustavo Gutiérrez, Leonardo Boff, and Jesuits Juan Luis Segundo and Jon Sobrino, who popularized the phrase "preferential option for the poor".
In 2004, Osburn retired early from academia, became non-denominational, and embraced early Christian emphasis on caring for the poor by becoming executive director of Caris Foundation, Irving, TX, charged with providing basic needs for the underserved. [15]
Such care for the poor was to be understood as love for God, who, in the person of Jesus Christ, sacrificed himself for the salvation of believers. [ d ] In nearly all Christian denominations, money is donated to support the church's financial needs and its ministry to the less fortunate.
When Helping Hurts uses the Bible and the Great Commission to state that the church's mission should be to help the poor and the desolate. Corbett and Fikkert state that the definition of poverty will change depending on who is defining it, with the poor defining it through the psychological and social scope while more wealthy churches emphasize the lack of material things or a geographical ...
The great institute before the gates of Caesarea, the Ptochoptopheion, or "Basileiad", which was used as poorhouse, hospital, and hospice became a lasting monument of Basil's episcopal care for the poor. [25] Many of St. Basil's writings and sermons, specifically on the topics of money and possessions, continue to influence modern Christianity ...
The doctrine of the absolute poverty of Christ was a teaching associated with the Franciscan order of friars, particularly prominent between 1210 and 1323. The key tenet of the doctrine of absolute poverty was that Christ and the apostles had no property, whether individually or shared.
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