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The Deuteronomic Code is the name given by academics to the law code set out in chapters 12 to 26 of the Book of Deuteronomy in the Hebrew Bible. [1] The code outlines a special relationship between the Israelites and Yahweh [2] and provides instructions covering "a variety of topics including religious ceremonies and ritual purity, civil and criminal law, and the conduct of war". [1]
The Deuteronomist, abbreviated as either Dtr [1] or simply D, may refer either to the source document underlying the core chapters (12–26) of the Book of Deuteronomy, or to the broader "school" that produced all of Deuteronomy as well as the Deuteronomistic history of Joshua, Judges, Samuel, Kings, and also the Book of Jeremiah. [2]
Patrick D. Miller in his commentary on Deuteronomy suggests that different views of the structure of the book will lead to different views on what it is about. [5] The structure is often described as a series of three speeches or sermons (chapters 1:1–4:43, 4:44–29:1, 29:2–30:20) followed by a number of short appendices [6] or some kind of epilogue (31:1–34:12), consist of commission ...
This list provides examples of known textual variants, and contains the following parameters: Hebrew texts written right to left, the Hebrew text romanised left to right, an approximate English translation, and which Hebrew manuscripts or critical editions of the Hebrew Bible this textual variant can be found in. Greek (Septuagint) and Latin (Vulgate) texts are written left to right, and not ...
The exact difference between the three forbidden forms of necromancy mentioned in Deuteronomy 18:11 is a matter of uncertainty; yidde'oni ("wizard") is always used together with ob ("consulter with familiar spirits"), [7] and its semantic similarity to doresh el ha-metim ("necromancer", or "one who directs inquiries to the dead") raises the ...
Part of the All Souls Deuteronomy, containing the oldest extant copy of the Decalogue. It is dated to the early Herodian period, between 30 and 1 BC. The Ten Commandments, called עֲשֶׂרֶת הַדְּבָרִים (transliterated aséret haddevarím) in Biblical Hebrew, are mentioned at Exodus 34:28, [4] Deuteronomy 4:13 [5] and ...
In Exodus 21, as in the Code of Hammurabi, the concept of reciprocal justice seemingly applies to social equals; the statement of reciprocal justice "life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, stripe for stripe" [29] is followed by an example of a different law: if a slave-owner ...
The supplementary approach was dominant by the early 1860s, but it was challenged by an important book published by Hermann Hupfeld in 1853, who argued that the Pentateuch was made up of four documentary sources, the Priestly, Yahwist, and Elohist intertwined in Genesis-Exodus-Leviticus-Numbers, and the stand-alone source of Deuteronomy. [22]